Our Prayers 2026
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Sunday, September 6
Pray for:
•the people of Nepal where floodwaters, mud, rock and ice have swept through communities in the Himalayas – taking lives, destroying homes and roads, separating families and leaving so many still waiting desperately for news of those they love
•the powerful people in the world – politicians, judges, clergy, teachers, billionaires, parents, police that they exert their power humanely and justly with wisdom and respect
•the powerless – victims of war, terror, exploitation
•all God’s children who feel degraded or ignored or hopeless or hungry
•the work of the Timor Children’s Foundation
Democracy is based upon the conviction that there are extraordinary possibilities in ordinary people.
Harry Emerson Fosdick
The Ecumenical Prayer Cycle
This week we pray for: Benin, Ivory Coast, Togo
Benin, today was the site of Dahomey, a prominent West African kingdom that rose in the 15th century on what was known as the Slave Coast. In 1872 Dahomey became part of French West Africa and the Republic of Benin achieved independence in 1960. Multi-party democracy was introduced in 1991. The economy of Benin is still largely based on subsistence agriculture. The Catholic Church is the majority church. The largest Protestant denomination is the Assemblies of God.
Ivory Coast. In the 15th century, French and Portuguese traders explored the area, in search of ivory and slaves. Ivory Coast achieved its independence in 1960. It had one of the most developed economies of sub-Saharan Africa, based on the production and export of cocoa and coffee, and remained stable until the 1990s. In 2002 a rebellion divided the country in two: the less developed north, and the south where the plantations are concentrated. In 2005, negotiations were still ongoing to settle the conflict.
Christian missions began working in the area in the 19th century. The Catholic Church is the majority church. Most of the Protestant churches are Pentecostal and Evangelical. The north of the country is predominantly Muslim.
Togo. Togoland became a German colony in 1884, and after World War I was divided between the British and the French. British Togoland joined Ghana at independence, and the French colony became Togo in 1962. From 1967 to 2005 it was ruled by president Eyadéma, who imposed an authoritarian regime, oppressing the democratic opposition and violating human rights. Many Togolese were killed, and hundreds of thousands became refugees in neighbouring Ghana and Benin. The economy of Togo depends on subsistence agriculture and the export of coffee, cocoa and cotton, and the production of phosphate. Catholic missions began in Togo at the end of the 16th century, and today more than half of the Togolese Christians belong to the Catholic Church. The Evangelical Presbyterian church is the largest Protestant denomination. Several church leaders, Catholic and Protestant, have witnessed to democracy and justice in the tense internal political situation, with the support of international ecumenical partners.
Pray for:
•the people of Nepal where floodwaters, mud, rock and ice have swept through communities in the Himalayas – taking lives, destroying homes and roads, separating families and leaving so many still waiting desperately for news of those they love
•the powerful people in the world – politicians, judges, clergy, teachers, billionaires, parents, police that they exert their power humanely and justly with wisdom and respect
•the powerless – victims of war, terror, exploitation
•all God’s children who feel degraded or ignored or hopeless or hungry
•the work of the Timor Children’s Foundation
Democracy is based upon the conviction that there are extraordinary possibilities in ordinary people.
Harry Emerson Fosdick
The Ecumenical Prayer Cycle
This week we pray for: Benin, Ivory Coast, Togo
Benin, today was the site of Dahomey, a prominent West African kingdom that rose in the 15th century on what was known as the Slave Coast. In 1872 Dahomey became part of French West Africa and the Republic of Benin achieved independence in 1960. Multi-party democracy was introduced in 1991. The economy of Benin is still largely based on subsistence agriculture. The Catholic Church is the majority church. The largest Protestant denomination is the Assemblies of God.
Ivory Coast. In the 15th century, French and Portuguese traders explored the area, in search of ivory and slaves. Ivory Coast achieved its independence in 1960. It had one of the most developed economies of sub-Saharan Africa, based on the production and export of cocoa and coffee, and remained stable until the 1990s. In 2002 a rebellion divided the country in two: the less developed north, and the south where the plantations are concentrated. In 2005, negotiations were still ongoing to settle the conflict.
Christian missions began working in the area in the 19th century. The Catholic Church is the majority church. Most of the Protestant churches are Pentecostal and Evangelical. The north of the country is predominantly Muslim.
Togo. Togoland became a German colony in 1884, and after World War I was divided between the British and the French. British Togoland joined Ghana at independence, and the French colony became Togo in 1962. From 1967 to 2005 it was ruled by president Eyadéma, who imposed an authoritarian regime, oppressing the democratic opposition and violating human rights. Many Togolese were killed, and hundreds of thousands became refugees in neighbouring Ghana and Benin. The economy of Togo depends on subsistence agriculture and the export of coffee, cocoa and cotton, and the production of phosphate. Catholic missions began in Togo at the end of the 16th century, and today more than half of the Togolese Christians belong to the Catholic Church. The Evangelical Presbyterian church is the largest Protestant denomination. Several church leaders, Catholic and Protestant, have witnessed to democracy and justice in the tense internal political situation, with the support of international ecumenical partners.
Sunday, August 30
Pray for:
• Bush Chaplains who tirelessly walk with farmers, families, and those struggling with living
• the many people in the world needing food, warmth and shelter
• a global market where countries all work together to give citizens the ability to support their families
• wisdom to state and federal Royal Commissions to help combat the social evils of antisemitism and alleged financial corruption.
Peace Prayer of St Francis of Assisi
One of the most beloved prayers, often called the Prayer for Peace, asks for divine guidance to be an instrument of love and reconciliation:
Lord, make me an instrument of your peace.
Where there is hatred, let me sow love;
where there is injury, pardon; where there is doubt, faith;
where there is despair, hope; where there is darkness, light;
and where there is sadness, joy.
O Divine Master, grant that I may not so much seek to be consoled as to console,
not so much to be understood as to understand,
not so much to be loved as to love;
for it is in giving that we receive,
it is in pardoning that we are pardoned,
it is in dying that we awake to eternal life.
The Ecumenical Prayer Cycle
This week we pray for: Cape Verde, The Gambia, Guinea, Guinea-Bissau, Senegal
Cape Verde (Cabo Verde) is an archipelago off Senegal. These countries were all heavily impacted by the slave trade. The population is predominately
Muslim.
Pray for:
• Bush Chaplains who tirelessly walk with farmers, families, and those struggling with living
• the many people in the world needing food, warmth and shelter
• a global market where countries all work together to give citizens the ability to support their families
• wisdom to state and federal Royal Commissions to help combat the social evils of antisemitism and alleged financial corruption.
Peace Prayer of St Francis of Assisi
One of the most beloved prayers, often called the Prayer for Peace, asks for divine guidance to be an instrument of love and reconciliation:
Lord, make me an instrument of your peace.
Where there is hatred, let me sow love;
where there is injury, pardon; where there is doubt, faith;
where there is despair, hope; where there is darkness, light;
and where there is sadness, joy.
O Divine Master, grant that I may not so much seek to be consoled as to console,
not so much to be understood as to understand,
not so much to be loved as to love;
for it is in giving that we receive,
it is in pardoning that we are pardoned,
it is in dying that we awake to eternal life.
The Ecumenical Prayer Cycle
This week we pray for: Cape Verde, The Gambia, Guinea, Guinea-Bissau, Senegal
Cape Verde (Cabo Verde) is an archipelago off Senegal. These countries were all heavily impacted by the slave trade. The population is predominately
Muslim.
Sunday, August 16
Pray for –
• Timor Children’s Foundation seeking to help empower future leaders of Timor Leste by providing opportunities for children and youth through education and improvement of health and wellbeing
• people who are in physical, emotional, mental or spiritual pain
• places in the world where conflict and violence are rife
• ourselves that we might live out our faith in joy and thanksgiving for all God’s gifts
• people suffering from effects of earthquake in Indonesia and fire in Germany.
Blessed are the persecuted.
For all who suffer for the sake of righteousness,
grant perseverance and trust in your coming kingdom,
where swords are beaten into ploughshares,
tears are wiped away, and love wins over hatred and fear.
Through Christ our Lord, the Prince of Peace,
make us instruments of your peace
in our wounded world. Amen.
The Ecumenical Prayer Cycle
This week we pray for: Liberia, Sierra Leone
Liberia was founded in the early 19th century by the American Colonization Society, for liberated slaves returning from the USA. During the 1930s, it was discovered that slavery continued in Liberia, leading to a new American-Liberian government. It was overthrown in 1980 in a bloody coup, which brought into
power a corrupt regime. From 1989 to 2003 Liberia was devastated by civil war. A transitional government was formed in 2003, for a period of two years, and a UN mission put in place. Liberia's economy was mainly based on the production and export of timber and rubber, and farming. In 2005, recovery was slow, and the security situation remained difficult. The main Protestant churches in Liberia are the Methodists, the Lutherans, and the Baptists. There are also some large Pentecostal and indigenous churches. The churches have played an important role in peace and rehabilitation, through the Liberian Council of Churches.
Sierra Leone. After the civil war, which ended officially in 2002, the churches, although a minority, have played an important role in healing, peace, and rehabilitation.
Pray for –
• Timor Children’s Foundation seeking to help empower future leaders of Timor Leste by providing opportunities for children and youth through education and improvement of health and wellbeing
• people who are in physical, emotional, mental or spiritual pain
• places in the world where conflict and violence are rife
• ourselves that we might live out our faith in joy and thanksgiving for all God’s gifts
• people suffering from effects of earthquake in Indonesia and fire in Germany.
Blessed are the persecuted.
For all who suffer for the sake of righteousness,
grant perseverance and trust in your coming kingdom,
where swords are beaten into ploughshares,
tears are wiped away, and love wins over hatred and fear.
Through Christ our Lord, the Prince of Peace,
make us instruments of your peace
in our wounded world. Amen.
The Ecumenical Prayer Cycle
This week we pray for: Liberia, Sierra Leone
Liberia was founded in the early 19th century by the American Colonization Society, for liberated slaves returning from the USA. During the 1930s, it was discovered that slavery continued in Liberia, leading to a new American-Liberian government. It was overthrown in 1980 in a bloody coup, which brought into
power a corrupt regime. From 1989 to 2003 Liberia was devastated by civil war. A transitional government was formed in 2003, for a period of two years, and a UN mission put in place. Liberia's economy was mainly based on the production and export of timber and rubber, and farming. In 2005, recovery was slow, and the security situation remained difficult. The main Protestant churches in Liberia are the Methodists, the Lutherans, and the Baptists. There are also some large Pentecostal and indigenous churches. The churches have played an important role in peace and rehabilitation, through the Liberian Council of Churches.
Sierra Leone. After the civil war, which ended officially in 2002, the churches, although a minority, have played an important role in healing, peace, and rehabilitation.
Sunday, August 16
Pray for –
• God’s care and comfort for all who face illness, pain or even death
• God’s power and love to overwhelm the chaos of nations at war
• firefighters, and all affected by the wildfires in British Columbia, Canada
• those suffering after the earthquake in Colombia
• in this Homelessness Week, the staff and volunteers in organisations around Australia who work tirelessly to bring shelter, meals and support
• in this Exhibition Week, the work of farmers, agricultural scientists, operators providing transport, fertilizers, seeds, machinery.
“Blessed are the persecuted.”
For all who suffer for the sake of righteousness,
grant perseverance and trust in your coming kingdom,
where swords are beaten into ploughshares,
tears are wiped away, and love wins
over hatred and fear.
The Ecumenical Prayer Cycle
This week we pray for: Burkina Faso, Chad, Mali, Mauritania, Niger Watering camels at Guelta d'Archei Lake, Burkina Faso.
Burkina Faso is situated in the Sahel, south of the Sahara desert. At the close of the 19th century, it became a French colony, called Upper Volta. The country gained its independence in 1960 and received its African name during military coups in the 1980s. Over 90 percent of the population is engaged in
agriculture, mostly subsistence farming and nomadic herding. One of the main threats to the economy is recurrent drought. Cotton is the main export. Islam was introduced to the area during the 18th century, and Christianity came with colonisation. Today over half of all Christians are Catholics. The largest
Protestant churches are Assemblies of God (Pentecostal, 800,000 members). The capital is Ouagadougou
Chad is a landlocked country in Central Africa. It is bordered by Libya, Sudan, the Central African Republic, Cameroon, Nigeria and Niger! The capital of Chad is N'Djamena. Muslims in Chad make up 58.4% of the population. Christianity arrived in Chad with the French. Among
the Chadian population 35% profess to be Christian.
Mali is a landlocked country in West Africa. Mali is amongst the poorest countries in the world. Its capital is Bamako. If you’ve ever been told to go to Timbuktu – it’s in Mali. It’s an ancient city, located just north of the Niger River. Founded around 1100 CE, it grew famous as a rich trading post for gold and salt and a major centre of Islamic learning.
Mauritania, officially the Islamic Republic of Mauritania is bordered by the Atlantic Ocean to the west and Western Sahara to the north and northwest. Its capital is Nouakchott. Niger, considered one of the least-developed nations in the world is a landlocked country in West Africa. Its capital is Niamey. More than 98% of the population practise Islam.
Pray for –
• God’s care and comfort for all who face illness, pain or even death
• God’s power and love to overwhelm the chaos of nations at war
• firefighters, and all affected by the wildfires in British Columbia, Canada
• those suffering after the earthquake in Colombia
• in this Homelessness Week, the staff and volunteers in organisations around Australia who work tirelessly to bring shelter, meals and support
• in this Exhibition Week, the work of farmers, agricultural scientists, operators providing transport, fertilizers, seeds, machinery.
“Blessed are the persecuted.”
For all who suffer for the sake of righteousness,
grant perseverance and trust in your coming kingdom,
where swords are beaten into ploughshares,
tears are wiped away, and love wins
over hatred and fear.
The Ecumenical Prayer Cycle
This week we pray for: Burkina Faso, Chad, Mali, Mauritania, Niger Watering camels at Guelta d'Archei Lake, Burkina Faso.
Burkina Faso is situated in the Sahel, south of the Sahara desert. At the close of the 19th century, it became a French colony, called Upper Volta. The country gained its independence in 1960 and received its African name during military coups in the 1980s. Over 90 percent of the population is engaged in
agriculture, mostly subsistence farming and nomadic herding. One of the main threats to the economy is recurrent drought. Cotton is the main export. Islam was introduced to the area during the 18th century, and Christianity came with colonisation. Today over half of all Christians are Catholics. The largest
Protestant churches are Assemblies of God (Pentecostal, 800,000 members). The capital is Ouagadougou
Chad is a landlocked country in Central Africa. It is bordered by Libya, Sudan, the Central African Republic, Cameroon, Nigeria and Niger! The capital of Chad is N'Djamena. Muslims in Chad make up 58.4% of the population. Christianity arrived in Chad with the French. Among
the Chadian population 35% profess to be Christian.
Mali is a landlocked country in West Africa. Mali is amongst the poorest countries in the world. Its capital is Bamako. If you’ve ever been told to go to Timbuktu – it’s in Mali. It’s an ancient city, located just north of the Niger River. Founded around 1100 CE, it grew famous as a rich trading post for gold and salt and a major centre of Islamic learning.
Mauritania, officially the Islamic Republic of Mauritania is bordered by the Atlantic Ocean to the west and Western Sahara to the north and northwest. Its capital is Nouakchott. Niger, considered one of the least-developed nations in the world is a landlocked country in West Africa. Its capital is Niamey. More than 98% of the population practise Islam.
Sunday, August 9
Pray for –
• in Homelessness Week, 3-9 August, people who work to support those experiencing homelessness and hardship with dignity, compassion and practical support
• remembering the horror of Hiroshima and Nagasaki - the realisation of world peace
• firefighters, all affected by the wildfires in Europe
• all who nurture children - parents, schools, local authorities and foster carers, that they take their responsibilities seriously.
Blessed are the peacemakers.”
For all who work to bring peace to our world,
and those who seek to keep the peace,
grant wisdom and patience
as they sow seeds of hope in hearts
and communities and institutions.
The Ecumenical Prayer Cycle
This week we pray for: Cameroon, Central African Republic, Equatorial Guinea.
Cameroon. Many different ethnic groups lived in the area when the Portuguese arrived in the late 15th century and began to trade in ivory and slaves. In the late 19th century, Germany declared Cameroon a protectorate, which lasted until the end of World War I, when the land was divided between the French
and the British. After World War II, former French Cameroon and part of British Cameroon merged to become one country (the northern part of British Cameroon joined Nigeria). Cameroon holds a significant reserve of natural gas, which is relatively unexploited, and petroleum products constitute
more than half of all exports. The economy is dependent upon timber resources and agriculture. The majority of the people are farmers inhabiting small villages in southern and central Cameroon. Many of the northern people were semi-nomadic herders. Christianity in Cameroon is closely linked with the
colonial history of the country. Yaoundé , the capital, has two important institutions for the Protestant churches in West Africa: a theological faculty, and a Centre for Christian Literature (CLE).
Equatorial Guinea was one of the few Spanish colonies in Africa. It achieved independence in 1968. Until 1979, the country was ruled by a dictatorial regime that plundered its resources and oppressed the population. The Christians and the churches were harassed, atheism was actively promoted, and
freedom of worship was restricted. A coup d'é tat brought an end to this period. Since then, Equatorial Guinea has had the same president, who has established an authoritarian system of government. Offshore oil reserves have made Equatorial Guinea a major oil producer, but for the majority of the population agriculture remains the main source of livelihood, and there has been little improvement in living standards. Christianity was brought to the area at the time of Spanish colonisation, and the Catholic Church is the majority church. There are a few small Protestant churches. Since the 1980s, there has been an influx of Pentecostal, Charismatic, and Evangelical groups. They constitute about 5 percent of the population and form, together with the Protestants, about 10 percent of the total number of Christians.
We are thankful for:
• the natural resources and diverse gifts that come from these countries, such as the distinctive music and dance of Cameroon
• those who minister to victims of sexual violence, trafficking and other human rights abuses
• Christians and people of other faiths who courageously have pursued reconciliation and peace among those in conflict
• individuals and organizations who have provided for health clinics and schools in Cameroon and the Central African Republic.
We pray for:
• just resolutions to the conflicts and violence among the diverse groups and their leaders
• refugees who flee to other countries, and for those who host them
• economic developments that make it possible for all to rise out of poverty
• stable democratic governments that effectively serve the common good.
Pray for –
• in Homelessness Week, 3-9 August, people who work to support those experiencing homelessness and hardship with dignity, compassion and practical support
• remembering the horror of Hiroshima and Nagasaki - the realisation of world peace
• firefighters, all affected by the wildfires in Europe
• all who nurture children - parents, schools, local authorities and foster carers, that they take their responsibilities seriously.
Blessed are the peacemakers.”
For all who work to bring peace to our world,
and those who seek to keep the peace,
grant wisdom and patience
as they sow seeds of hope in hearts
and communities and institutions.
The Ecumenical Prayer Cycle
This week we pray for: Cameroon, Central African Republic, Equatorial Guinea.
Cameroon. Many different ethnic groups lived in the area when the Portuguese arrived in the late 15th century and began to trade in ivory and slaves. In the late 19th century, Germany declared Cameroon a protectorate, which lasted until the end of World War I, when the land was divided between the French
and the British. After World War II, former French Cameroon and part of British Cameroon merged to become one country (the northern part of British Cameroon joined Nigeria). Cameroon holds a significant reserve of natural gas, which is relatively unexploited, and petroleum products constitute
more than half of all exports. The economy is dependent upon timber resources and agriculture. The majority of the people are farmers inhabiting small villages in southern and central Cameroon. Many of the northern people were semi-nomadic herders. Christianity in Cameroon is closely linked with the
colonial history of the country. Yaoundé , the capital, has two important institutions for the Protestant churches in West Africa: a theological faculty, and a Centre for Christian Literature (CLE).
Equatorial Guinea was one of the few Spanish colonies in Africa. It achieved independence in 1968. Until 1979, the country was ruled by a dictatorial regime that plundered its resources and oppressed the population. The Christians and the churches were harassed, atheism was actively promoted, and
freedom of worship was restricted. A coup d'é tat brought an end to this period. Since then, Equatorial Guinea has had the same president, who has established an authoritarian system of government. Offshore oil reserves have made Equatorial Guinea a major oil producer, but for the majority of the population agriculture remains the main source of livelihood, and there has been little improvement in living standards. Christianity was brought to the area at the time of Spanish colonisation, and the Catholic Church is the majority church. There are a few small Protestant churches. Since the 1980s, there has been an influx of Pentecostal, Charismatic, and Evangelical groups. They constitute about 5 percent of the population and form, together with the Protestants, about 10 percent of the total number of Christians.
We are thankful for:
• the natural resources and diverse gifts that come from these countries, such as the distinctive music and dance of Cameroon
• those who minister to victims of sexual violence, trafficking and other human rights abuses
• Christians and people of other faiths who courageously have pursued reconciliation and peace among those in conflict
• individuals and organizations who have provided for health clinics and schools in Cameroon and the Central African Republic.
We pray for:
• just resolutions to the conflicts and violence among the diverse groups and their leaders
• refugees who flee to other countries, and for those who host them
• economic developments that make it possible for all to rise out of poverty
• stable democratic governments that effectively serve the common good.
Sunday, August 2
Pray for –
• those who are ill, injured, or distraught
• people committed to heal and comfort others in homes and hospitals
• the Church in its divided and scattered condition
• those in the Church working tirelessly for reconciliation and those seeking a vision for the future
• in Multicultural Queensland Month in August guidance in recognising and celebrating human diversity as a reflection of God’s manifold love
• all suffering the impact of fires in Spain and France.
“Blessed are the meek.”
Through your Holy Spirit, raise up gifted
leaders and ordinary citizens
who seek justice without vengeance,
strength without cruelty,
and courage without hatred.
Teach the nations to hunger and thirst
not for domination but for righteousness,
not for power but for justice
The Ecumenical Prayer Cycle
This week we pray for: Republic of Congo, Gabon, Sao Tome and Principe
Bantu people lived in the area of the Republic of Congo long before European colonization began. The territory became a French colony and was part of French Central Africa until independence in 1960. Congo was one of the new nations in Africa with a socialist regime, which lasted several decades. In the 1990s the country suffered two civil wars. Many people lost their lives, others were displaced or fled to neighbouring DRC. Congo has rich oil resources. Oil is the main export product, followed by coffee, but the revenues do not benefit the people. Most of the population in the rural areas lives from subsistence farming. The Catholic Church is the majority church.
Gabon was inhabited by the Bantu people when Europeans began to explore the west coast of Africa. The population was subjected to the slave trade. The territory was colonized by the French in the 19th century. Gabon became independent in 1960.The official language is French. Rich offshore resources have made it a major oil producing country. Only a minority of the population benefit from the income. The traditional economy of Gabon is based on timber, coffee, cocoa, palm oil and subsistence agriculture. About half of the population belongs to the Catholic Church. The Evangelical Church is the largest Protestant church. Gabon is the country where Albert Schweitzer exercised his ministry.
São Tomé and Príncipe, is an island country in the Gulf of Guinea, off the western equatorial coast of Central Africa. The islands were uninhabited until Portuguese explorers discovered them in 1470. Gradually settled throughout the 16th century, they served as a vital commercial and trade centre for the Atlantic slave trade.
Pray for –
• those who are ill, injured, or distraught
• people committed to heal and comfort others in homes and hospitals
• the Church in its divided and scattered condition
• those in the Church working tirelessly for reconciliation and those seeking a vision for the future
• in Multicultural Queensland Month in August guidance in recognising and celebrating human diversity as a reflection of God’s manifold love
• all suffering the impact of fires in Spain and France.
“Blessed are the meek.”
Through your Holy Spirit, raise up gifted
leaders and ordinary citizens
who seek justice without vengeance,
strength without cruelty,
and courage without hatred.
Teach the nations to hunger and thirst
not for domination but for righteousness,
not for power but for justice
The Ecumenical Prayer Cycle
This week we pray for: Republic of Congo, Gabon, Sao Tome and Principe
Bantu people lived in the area of the Republic of Congo long before European colonization began. The territory became a French colony and was part of French Central Africa until independence in 1960. Congo was one of the new nations in Africa with a socialist regime, which lasted several decades. In the 1990s the country suffered two civil wars. Many people lost their lives, others were displaced or fled to neighbouring DRC. Congo has rich oil resources. Oil is the main export product, followed by coffee, but the revenues do not benefit the people. Most of the population in the rural areas lives from subsistence farming. The Catholic Church is the majority church.
Gabon was inhabited by the Bantu people when Europeans began to explore the west coast of Africa. The population was subjected to the slave trade. The territory was colonized by the French in the 19th century. Gabon became independent in 1960.The official language is French. Rich offshore resources have made it a major oil producing country. Only a minority of the population benefit from the income. The traditional economy of Gabon is based on timber, coffee, cocoa, palm oil and subsistence agriculture. About half of the population belongs to the Catholic Church. The Evangelical Church is the largest Protestant church. Gabon is the country where Albert Schweitzer exercised his ministry.
São Tomé and Príncipe, is an island country in the Gulf of Guinea, off the western equatorial coast of Central Africa. The islands were uninhabited until Portuguese explorers discovered them in 1470. Gradually settled throughout the 16th century, they served as a vital commercial and trade centre for the Atlantic slave trade.
Sunday, July 26
Pray for –
• Victims of violence and abuse, whether physical, emotional or political
• our homes and families
• people who live in loneliness or isolation
• our world so often in turmoil, caught up in fear or war, injustice, neglect of the vulnerable.
Blessed are the meek, for they shall inherit the earth.
Teach us to be gentle and humble,
reflecting your love in our interactions with others.
While people covet power, Jesus blesses the meek.
Instruct us, O God,
in the ways of humility.
Help us to stand in solidarity
with the oppressed and marginalized.
Show us your presence
in the faces of those the world forgets.
The Ecumenical Prayer Cycle
This week we pray for: Burundi, Democratic Republic of Congo, Rwanda
Burundi existed as an independent kingdom from the 16th century until 1903, when it was colonised by Germany. After WW1 it became a protectorate under Belgium. Burundi recovered its independence in 1962. Violent ethnic conflicts erupted in 1964 and 1972, when many Bahutus were massacred, and again
in 1988. The first democratically elected president was assassinated six months after he took office in 1993. A civil war followed, in which over 300,000 people were killed. With the help of the African Union, and in particular, Nelson Mandela, an agreement was negotiated which brought peace back to Burundi in
2005. Burundi is a small, densely populated agricultural country. Up to 90 percent of the population depends on subsistence farming. Coffee and tea are the main export products. The Catholic Church is the majority church. The two largest non-Catholic groups are the Anglicans and the Pentecostals.
DRC. In 1884, King Leopold II of Belgium claimed the Congo as his personal property for its natural wealth, especially minerals, and its strategic importance.. His ruthless exploitation of the territory caused untold suffering. In 1908 Congo became a Belgian colony, which it remained until independence in 1960.
Mobutu seized power in 1965 and was finally overthrown in 1997. From 1998 until 2003 the DRC was in the grip of civil war. According to a UN report, several million people were killed and many were displaced. In 2003 a coalition government was formed. The Catholic Church is the largest church. The Protestants and the Anglicans are organised into the Church of Christ in the Congo. The DRC is the home of the Kimbanguist Church, one of the largest African Instituted Churches. The great majority of the people live in dire poverty and struggle daily for survival.
Rwanda became a Belgian protectorate after World War I. The history of Rwanda has been dominated by the conflict between the Bahutus and the Batutsis, which culminated in the 1994 genocide. About 1 million Batutsis and Hutus were massacred. The Patriotic Front took power, and some 2 million Hutus fled
to neighbouring Congo. Rwanda has continued to play a major role in the conflict situation in the Great Lakes region. The Catholic Church is the majority church in Rwanda. Among the other churches the Anglicans, Presbyterians, Baptists, and Seventh-day Adventists are the largest. The churches have
struggled to come to terms with their responsibility in the genocide. Some Christians and local churches stood up against the killings, others were party to it.
Pray for –
• Victims of violence and abuse, whether physical, emotional or political
• our homes and families
• people who live in loneliness or isolation
• our world so often in turmoil, caught up in fear or war, injustice, neglect of the vulnerable.
Blessed are the meek, for they shall inherit the earth.
Teach us to be gentle and humble,
reflecting your love in our interactions with others.
While people covet power, Jesus blesses the meek.
Instruct us, O God,
in the ways of humility.
Help us to stand in solidarity
with the oppressed and marginalized.
Show us your presence
in the faces of those the world forgets.
The Ecumenical Prayer Cycle
This week we pray for: Burundi, Democratic Republic of Congo, Rwanda
Burundi existed as an independent kingdom from the 16th century until 1903, when it was colonised by Germany. After WW1 it became a protectorate under Belgium. Burundi recovered its independence in 1962. Violent ethnic conflicts erupted in 1964 and 1972, when many Bahutus were massacred, and again
in 1988. The first democratically elected president was assassinated six months after he took office in 1993. A civil war followed, in which over 300,000 people were killed. With the help of the African Union, and in particular, Nelson Mandela, an agreement was negotiated which brought peace back to Burundi in
2005. Burundi is a small, densely populated agricultural country. Up to 90 percent of the population depends on subsistence farming. Coffee and tea are the main export products. The Catholic Church is the majority church. The two largest non-Catholic groups are the Anglicans and the Pentecostals.
DRC. In 1884, King Leopold II of Belgium claimed the Congo as his personal property for its natural wealth, especially minerals, and its strategic importance.. His ruthless exploitation of the territory caused untold suffering. In 1908 Congo became a Belgian colony, which it remained until independence in 1960.
Mobutu seized power in 1965 and was finally overthrown in 1997. From 1998 until 2003 the DRC was in the grip of civil war. According to a UN report, several million people were killed and many were displaced. In 2003 a coalition government was formed. The Catholic Church is the largest church. The Protestants and the Anglicans are organised into the Church of Christ in the Congo. The DRC is the home of the Kimbanguist Church, one of the largest African Instituted Churches. The great majority of the people live in dire poverty and struggle daily for survival.
Rwanda became a Belgian protectorate after World War I. The history of Rwanda has been dominated by the conflict between the Bahutus and the Batutsis, which culminated in the 1994 genocide. About 1 million Batutsis and Hutus were massacred. The Patriotic Front took power, and some 2 million Hutus fled
to neighbouring Congo. Rwanda has continued to play a major role in the conflict situation in the Great Lakes region. The Catholic Church is the majority church in Rwanda. Among the other churches the Anglicans, Presbyterians, Baptists, and Seventh-day Adventists are the largest. The churches have
struggled to come to terms with their responsibility in the genocide. Some Christians and local churches stood up against the killings, others were party to it.
Sunday, July 19
Pray for –
• Sudan - local church partners and humanitarian workers who support Sudanese communities, asking for safety, energy, and wisdom in their efforts
• Ukraine - the innocent, the displaced, and the leaders making critical decisions, trusting that God hears and responds to the cries of the faithful
• every person in Venezuela still in danger from aftershocks, collapsed buildings, floods – for doctors, nurses, paramedics, frightened and displaced
• children as the school term begins – teachers and students – that students show respect for their teachers and fellow classmates and that our schools
be places of discovery, adventure, and creativity where every individual is valued and respected.
“Blessed are those who mourn”.
Comfort families who grieve because of loss, displacement, and fear.
Gather your broken children in your healing embrace,
and grant light and hope where there is darkness and despair.
The Ecumenical Prayer Cycle
This week we pray for: Djibouti, Somalia
Christians make up about 1% to 6% of Djibouti's population, largely consisting of foreign-born expatriates and Ethiopian or European immigrants. Islam is the state religion, with about 94% of the population being Sunni Muslim. The few indigenous Christians usually practise their faith discreetly due to societal and familial pressures.
Freedom of Religion and Daily Life
While the constitution allows for freedom of religion, the government strictly prohibits public proselytizing and does not allow Christian organisations to officially register. The few recognised, open places of worship in Djibouti City are the French Protestant Church, the Ethiopian Orthodox Church, and the Roman Catholic Cathedral of Our Lady of the Good Shepherd.
We are thankful for:
• the beauty of Creation and resources from lands and sea
• the stable governance and economic development that Djibouti has experienced in recent years
• the many ways churches and humanitarian organizations have prayed for and responded to the needs in Somalia.
We pray for:
• protection of natural resources and coastal land
• an end to hunger, violence, crime and conflict in Somalia
• effective reconciliation and peace-building
• stable governments that further the common good for all the people
• those who have fled this area that they may be welcomed in new homelands.
Pray for –
• Sudan - local church partners and humanitarian workers who support Sudanese communities, asking for safety, energy, and wisdom in their efforts
• Ukraine - the innocent, the displaced, and the leaders making critical decisions, trusting that God hears and responds to the cries of the faithful
• every person in Venezuela still in danger from aftershocks, collapsed buildings, floods – for doctors, nurses, paramedics, frightened and displaced
• children as the school term begins – teachers and students – that students show respect for their teachers and fellow classmates and that our schools
be places of discovery, adventure, and creativity where every individual is valued and respected.
“Blessed are those who mourn”.
Comfort families who grieve because of loss, displacement, and fear.
Gather your broken children in your healing embrace,
and grant light and hope where there is darkness and despair.
The Ecumenical Prayer Cycle
This week we pray for: Djibouti, Somalia
Christians make up about 1% to 6% of Djibouti's population, largely consisting of foreign-born expatriates and Ethiopian or European immigrants. Islam is the state religion, with about 94% of the population being Sunni Muslim. The few indigenous Christians usually practise their faith discreetly due to societal and familial pressures.
Freedom of Religion and Daily Life
While the constitution allows for freedom of religion, the government strictly prohibits public proselytizing and does not allow Christian organisations to officially register. The few recognised, open places of worship in Djibouti City are the French Protestant Church, the Ethiopian Orthodox Church, and the Roman Catholic Cathedral of Our Lady of the Good Shepherd.
We are thankful for:
• the beauty of Creation and resources from lands and sea
• the stable governance and economic development that Djibouti has experienced in recent years
• the many ways churches and humanitarian organizations have prayed for and responded to the needs in Somalia.
We pray for:
• protection of natural resources and coastal land
• an end to hunger, violence, crime and conflict in Somalia
• effective reconciliation and peace-building
• stable governments that further the common good for all the people
• those who have fled this area that they may be welcomed in new homelands.
Sunday, July 12
Pray for –
• peace, protection, and hope for Sudan, its people, and the Sudanese church amid conflict and humanitarian crisis (See page 4)
1. an end to the conflict - a swift and peaceful resolution between the Sudanese Armed Forces (SAF) and the Rapid Support Forces (RSF), and that world
leaders will work toward lasting peace rather than continued violence
2. displaced people - nearly 12 million people are internally displaced, with over 4 million refugees in neighbouring countries - that they find safety, provision, and protection from further harm
3. humanitarian aid - Sudan faces one of the world’s worst humanitarian crises, with over 30 million people needing assistance - that life-saving food, medical care, and relief reach those in need despite restrictions
• all Australian Defence Force personnel on active service here in Australia and on peacekeeping duties overseas - for all those providing pastoral care to them
- for their families as they struggle with worry and anxiety
• all who nurture children – parents, schools, local authorities, foster carers, sports volunteers
• nurses, doctors, health carers
• the people of Venezuela – casualties, homeless, bereaved, rescue personnel
Though we fear death and avoid its inevitable arrival,
Jesus tells us that those who mourn are blessed.
Help us to experience the truth of this mystery;
bring healing and wholeness to those who are sick;
and comfort those of us who have lost loved ones.
‘Blessed are those who mourn for they will be comforted.’
The Ecumenical Prayer Cycle
This week we pray for: Eritrea, Ethiopia
Eritrea. The overwhelming majority of Eritrean Christians are Orthodox. Before Eritrea's independence, they came under the Ethiopian Orthodox Church. Catholic and Protestant presence dates from the 19th and 20th century. More recently, some Pentecostal and Evangelical groups have entered the country.
Ethiopia. The Ethiopian monarchy embraced Christianity at its very early stages, and it became the state religion in the 4th century. Already in the 7th century there was Muslim influence. Tensions and conflict have been recurrent between the Christian and Muslim communities. The Ethiopian Orthodox Tewahedo Church was the state church under the monarchy but no longer is. Catholic presence goes back to the 16th century, and Protestant missions arrived in the 20th century. The largest non-Orthodox church is the World of Life Church (Evangelical), followed by the Mekane Yesus Church (Lutheran and Presbyterian).
Last week we prayed for Sudan; this week we read:- The world's worst crisis in decades, the conflict in Sudan has seen more than 11 million people flee their homes, with over 25 million needing assistance. 825,000 children in Sudan face death by starvation. Some of those starving children will survive, but
severe malnutrition in childhood may stunt their mental development for life. They may never fully recover from facing death so closely. The late Harry Chapin wrote a song he called ‘The shortest story’. In it, he writes as a newborn child in a famine-struck area of Africa.
In the first verse, the child celebrates being born: I am so glad to be alive.
In the second verse, the child suffers: I taste the hunger and I cry. Mama squeezes her breast, but it
has nothing to provide.
By the third verse, Mama does not hold me anymore. I open my mouth, but I am too weak to cry…
Why is there nothing left to do but die?
Those 825,000 Sudanese children have ‘nothing left to do but die’.
Unlike the earthquakes in Venezuela, starvation in Sudan is entirely human-caused. Avaaz* claims to supply food to 470,000 families in Sudan, and to support community gardens, growing vegetables.
That’s good, but not enough. Somehow, we need
· To convince the two sides of Sudan’s civil war to quit killing, raping, and torturing their own citizens.
· To send a United Nations peacekeeping force to Sudan, as they did to Haiti and Cyprus and the Suez Canal…
· To divert some of the Pentagon’s trillions of dollars to a modern Marshall Plan, to help nations like Sudan rebuild themselves…
*Avaaz is a US-based nonprofit organization launched in 2007 that promotes global activism on issues such as climate change, human rights and animal rights.
Pray for –
• peace, protection, and hope for Sudan, its people, and the Sudanese church amid conflict and humanitarian crisis (See page 4)
1. an end to the conflict - a swift and peaceful resolution between the Sudanese Armed Forces (SAF) and the Rapid Support Forces (RSF), and that world
leaders will work toward lasting peace rather than continued violence
2. displaced people - nearly 12 million people are internally displaced, with over 4 million refugees in neighbouring countries - that they find safety, provision, and protection from further harm
3. humanitarian aid - Sudan faces one of the world’s worst humanitarian crises, with over 30 million people needing assistance - that life-saving food, medical care, and relief reach those in need despite restrictions
• all Australian Defence Force personnel on active service here in Australia and on peacekeeping duties overseas - for all those providing pastoral care to them
- for their families as they struggle with worry and anxiety
• all who nurture children – parents, schools, local authorities, foster carers, sports volunteers
• nurses, doctors, health carers
• the people of Venezuela – casualties, homeless, bereaved, rescue personnel
Though we fear death and avoid its inevitable arrival,
Jesus tells us that those who mourn are blessed.
Help us to experience the truth of this mystery;
bring healing and wholeness to those who are sick;
and comfort those of us who have lost loved ones.
‘Blessed are those who mourn for they will be comforted.’
The Ecumenical Prayer Cycle
This week we pray for: Eritrea, Ethiopia
Eritrea. The overwhelming majority of Eritrean Christians are Orthodox. Before Eritrea's independence, they came under the Ethiopian Orthodox Church. Catholic and Protestant presence dates from the 19th and 20th century. More recently, some Pentecostal and Evangelical groups have entered the country.
Ethiopia. The Ethiopian monarchy embraced Christianity at its very early stages, and it became the state religion in the 4th century. Already in the 7th century there was Muslim influence. Tensions and conflict have been recurrent between the Christian and Muslim communities. The Ethiopian Orthodox Tewahedo Church was the state church under the monarchy but no longer is. Catholic presence goes back to the 16th century, and Protestant missions arrived in the 20th century. The largest non-Orthodox church is the World of Life Church (Evangelical), followed by the Mekane Yesus Church (Lutheran and Presbyterian).
Last week we prayed for Sudan; this week we read:- The world's worst crisis in decades, the conflict in Sudan has seen more than 11 million people flee their homes, with over 25 million needing assistance. 825,000 children in Sudan face death by starvation. Some of those starving children will survive, but
severe malnutrition in childhood may stunt their mental development for life. They may never fully recover from facing death so closely. The late Harry Chapin wrote a song he called ‘The shortest story’. In it, he writes as a newborn child in a famine-struck area of Africa.
In the first verse, the child celebrates being born: I am so glad to be alive.
In the second verse, the child suffers: I taste the hunger and I cry. Mama squeezes her breast, but it
has nothing to provide.
By the third verse, Mama does not hold me anymore. I open my mouth, but I am too weak to cry…
Why is there nothing left to do but die?
Those 825,000 Sudanese children have ‘nothing left to do but die’.
Unlike the earthquakes in Venezuela, starvation in Sudan is entirely human-caused. Avaaz* claims to supply food to 470,000 families in Sudan, and to support community gardens, growing vegetables.
That’s good, but not enough. Somehow, we need
· To convince the two sides of Sudan’s civil war to quit killing, raping, and torturing their own citizens.
· To send a United Nations peacekeeping force to Sudan, as they did to Haiti and Cyprus and the Suez Canal…
· To divert some of the Pentagon’s trillions of dollars to a modern Marshall Plan, to help nations like Sudan rebuild themselves…
*Avaaz is a US-based nonprofit organization launched in 2007 that promotes global activism on issues such as climate change, human rights and animal rights.
Sunday, July 5
Pray for
•women in violent or controlling relationships, that they will find their way to safety and freedom
•those grieving the loss of loved ones, homes, or dreams
•countries ravaged by war, famine, fire, floods, earthquakes
•the Federal and State Governments of this country, all in positions of authority that they may govern wisely and justly so that all may live in peace and safety.
In NAIDOC Week, 5-12 July, say this prayer:
Prince of Peace,
Aboriginal and Torres Strait Islander peoples continue to call us into right relationship.
Give us courage to show up, to listen deeply, to learn humbly, and to celebrate generously.
Help us to walk together in truth, justice, healing, and hope.
Teach us to stand up and be counted when injustice remains.
Help us to use our voices, our influence, and our actions to bring change.
May our churches, communities, and nation become places where all are valued, heard, and respected.
Good Shepherd, guide us in your way. May we follow your example as peacemakers, bridge-builders, and bearers of your love.
The Ecumenical Prayer Cycle
This week we pray for: Sudan, South Sudan, Uganda
Christianity came to Uganda in the 19th century. Of the first converts, several were martyred by a king who opposed the new religion. The two largest churches are Catholic and Anglican. Among the Protestant and independent churches, Pentecostal churches form a sizeable part.
Sudan. The Sudanese civil war, which started in 2023 had a deep effect on the small Christian community in Sudan. Many foreign Christians left the country.
The majority of Christians in Sudan adhere to the Coptic Orthodox, Roman Catholic or Anglican churches but there are several other small denominations.
South Sudan. Christianity is the predominant religion in South Sudan, practised by approximately 60% of the population . Established through 19th-century missionary efforts and expanded during periods of severe civil conflict, the churches act as a unifying force, social safety net, and leading mediator for peace in the nation.
South Sudan's Christians belong to a diverse range of Christian denominations, with Roman Catholic and Anglican churches leading in membership.
Pray for
•women in violent or controlling relationships, that they will find their way to safety and freedom
•those grieving the loss of loved ones, homes, or dreams
•countries ravaged by war, famine, fire, floods, earthquakes
•the Federal and State Governments of this country, all in positions of authority that they may govern wisely and justly so that all may live in peace and safety.
In NAIDOC Week, 5-12 July, say this prayer:
Prince of Peace,
Aboriginal and Torres Strait Islander peoples continue to call us into right relationship.
Give us courage to show up, to listen deeply, to learn humbly, and to celebrate generously.
Help us to walk together in truth, justice, healing, and hope.
Teach us to stand up and be counted when injustice remains.
Help us to use our voices, our influence, and our actions to bring change.
May our churches, communities, and nation become places where all are valued, heard, and respected.
Good Shepherd, guide us in your way. May we follow your example as peacemakers, bridge-builders, and bearers of your love.
The Ecumenical Prayer Cycle
This week we pray for: Sudan, South Sudan, Uganda
Christianity came to Uganda in the 19th century. Of the first converts, several were martyred by a king who opposed the new religion. The two largest churches are Catholic and Anglican. Among the Protestant and independent churches, Pentecostal churches form a sizeable part.
Sudan. The Sudanese civil war, which started in 2023 had a deep effect on the small Christian community in Sudan. Many foreign Christians left the country.
The majority of Christians in Sudan adhere to the Coptic Orthodox, Roman Catholic or Anglican churches but there are several other small denominations.
South Sudan. Christianity is the predominant religion in South Sudan, practised by approximately 60% of the population . Established through 19th-century missionary efforts and expanded during periods of severe civil conflict, the churches act as a unifying force, social safety net, and leading mediator for peace in the nation.
South Sudan's Christians belong to a diverse range of Christian denominations, with Roman Catholic and Anglican churches leading in membership.
Churches in South Sudan have begun 70 days of peace prayers for the country. Rev. Tut Kony Nyang Kon, general secretary of the South Sudan Council of Churches, announced the prayers, as a complex crisis, underlined by armed conflicts, food insecurity, and displacement continued to unfold in the world’s youngest nation.
Uganda: A group of women from the Mother's Union of the Episcopal Diocese sing during a Sunday service at the Macedonia church in the Palorinya refugee settlement, West Nile area of northern Uganda.
Sunday, June 28
Pray for
• those known to us in need of comfort, peace or healing
• people in places where they are disregarded because of poverty, isolation or disease
• people willing and able to provide support and encouragement to young people
• people in the war-torn countries of Ukraine, Sudan, Gaza and the Middle East, who have lost families, friends and loved ones, have been displaced from their homes, cut off from food, water and medical care
• those trying to improve educational and medical services in the independent state of East Timor.
God of mercy and love,
Lord of justice and peace:
We cry out to you on behalf of those
who suffer for the sake of righteousness.
We cry out to you to disrupt the plans
of all who intend evil,
and who seek to harm the innocent.
“Blessed are the poor in spirit”.
The Ecumenical Prayer Cycle
This week we pray for: Kenya, Tanzania
The Christian churches in Kenya are strong. The Protestant and Anglican churches and the Catholic Church have repeatedly spoken out and acted against the mismanagement and corruption of political leaders and contributed to democratic changes in 2002. Besides these churches, there are many other large African Instituted, Pentecostal, Evangelical, and independent churches. Some of the pressing challenges are high rates of poverty, as most Kenyans live below US$1 per day, and the impact of the HIV/AIDS pandemic.
In 1964, Zanzibar and Tanganyika merged to form the nation of Tanzania. Economically it is a poor country, depending almost entirely on agriculture for subsistence and export of coffee, cotton and maize. Manufacturing industries and gold mining are beginning to develop. The Catholic Church is the oldest and
largest church, representing about half of all Christians. Other large churches are the Anglican, Lutheran, Baptist, Africa Inland, and Moravian churches.
Pray for
• those known to us in need of comfort, peace or healing
• people in places where they are disregarded because of poverty, isolation or disease
• people willing and able to provide support and encouragement to young people
• people in the war-torn countries of Ukraine, Sudan, Gaza and the Middle East, who have lost families, friends and loved ones, have been displaced from their homes, cut off from food, water and medical care
• those trying to improve educational and medical services in the independent state of East Timor.
God of mercy and love,
Lord of justice and peace:
We cry out to you on behalf of those
who suffer for the sake of righteousness.
We cry out to you to disrupt the plans
of all who intend evil,
and who seek to harm the innocent.
“Blessed are the poor in spirit”.
The Ecumenical Prayer Cycle
This week we pray for: Kenya, Tanzania
The Christian churches in Kenya are strong. The Protestant and Anglican churches and the Catholic Church have repeatedly spoken out and acted against the mismanagement and corruption of political leaders and contributed to democratic changes in 2002. Besides these churches, there are many other large African Instituted, Pentecostal, Evangelical, and independent churches. Some of the pressing challenges are high rates of poverty, as most Kenyans live below US$1 per day, and the impact of the HIV/AIDS pandemic.
In 1964, Zanzibar and Tanganyika merged to form the nation of Tanzania. Economically it is a poor country, depending almost entirely on agriculture for subsistence and export of coffee, cotton and maize. Manufacturing industries and gold mining are beginning to develop. The Catholic Church is the oldest and
largest church, representing about half of all Christians. Other large churches are the Anglican, Lutheran, Baptist, Africa Inland, and Moravian churches.
Sunday, June 21
Pray for
• the poor, the lonely, the despairing, the confused, those in grief
• the Church in the world, that God’s Spirit of hope and life will infuse its people with the knowledge that in Christ, the best is yet to come
• people who live and work for the goodness of this world, who care for people and the planet, who look always for opportunities to make our communities and ways of living full of wholeness and wellbeing
• peace, healing, and restoration in nations and communities affected by violence and injustice
• people engaged in the mission of Everything Suarve
• ourselves to open our eyes and give us the courage to call for change, for a country that rejects cruelty and violence, that puts down its fear, and chooses welcome.
The Ecumenical Prayer Cycle
This week we pray for: Malawi, Zambia
Malawi has been inhabited since prehistoric times. In 1891 the British established the Central Africa Protectorate, and in 1907 the Nyasaland Protectorate. Pressure for independence developed in the 1940s. In 1953 Nyasaland was joined with Northern and Southern Rhodesia (today's Zambia and Zimbabwe) to form the Central African Federation. After various transitions, Malawi recovered full independence in 1964. Economically, Malawi depends on subsistence agriculture and the export of tobacco, tea, and sugar. Malawi is struggling with a high HIV/AIDS infection rate. Christian missions came to Malawi in the 19th century. The Catholic Church is the largest church, followed by the Church of Central Africa Presbyterian.
Zambia was settled by Bantu people. In 1890 the British South Africa Company took hold of the territory. In 1911 the British established the protectorate of Northern Rhodesia (now Zambia). The discovery of vast copper deposits led to intensive mining in the Copperbelt, the north-western part of the country. Zambia became independent in 1964 In the period of decolonization and the liberation struggles in Southern Africa, Zambia was one of Africa's leading young nations. The country is facing a high poverty rate, especially in the rural areas, and high rates of HIV/AIDS infection. The churches are strong and have an important place in society. The Catholic Church is the largest church, followed by the United Church of Zambia.
The United Church of Zambia (UCZ) is the largest Protestant denomination in Zambia. Formed in 1965 through the merger of Methodist, Presbyterian, Congregationalist, and Reformed missions, it operates as a united church that serves millions of members nationwide.
Core Focus Areas of the UCZ
Education: The UCZ runs numerous holistic mission schools and operates the UCZ University in Kitwe for theology, clergy training, and education degrees.
Community & Development: The church empowers local congregations and is actively involved in social justice, healthcare, and addressing climate and drought issues in Zambia.
Pray for
• the poor, the lonely, the despairing, the confused, those in grief
• the Church in the world, that God’s Spirit of hope and life will infuse its people with the knowledge that in Christ, the best is yet to come
• people who live and work for the goodness of this world, who care for people and the planet, who look always for opportunities to make our communities and ways of living full of wholeness and wellbeing
• peace, healing, and restoration in nations and communities affected by violence and injustice
• people engaged in the mission of Everything Suarve
• ourselves to open our eyes and give us the courage to call for change, for a country that rejects cruelty and violence, that puts down its fear, and chooses welcome.
The Ecumenical Prayer Cycle
This week we pray for: Malawi, Zambia
Malawi has been inhabited since prehistoric times. In 1891 the British established the Central Africa Protectorate, and in 1907 the Nyasaland Protectorate. Pressure for independence developed in the 1940s. In 1953 Nyasaland was joined with Northern and Southern Rhodesia (today's Zambia and Zimbabwe) to form the Central African Federation. After various transitions, Malawi recovered full independence in 1964. Economically, Malawi depends on subsistence agriculture and the export of tobacco, tea, and sugar. Malawi is struggling with a high HIV/AIDS infection rate. Christian missions came to Malawi in the 19th century. The Catholic Church is the largest church, followed by the Church of Central Africa Presbyterian.
Zambia was settled by Bantu people. In 1890 the British South Africa Company took hold of the territory. In 1911 the British established the protectorate of Northern Rhodesia (now Zambia). The discovery of vast copper deposits led to intensive mining in the Copperbelt, the north-western part of the country. Zambia became independent in 1964 In the period of decolonization and the liberation struggles in Southern Africa, Zambia was one of Africa's leading young nations. The country is facing a high poverty rate, especially in the rural areas, and high rates of HIV/AIDS infection. The churches are strong and have an important place in society. The Catholic Church is the largest church, followed by the United Church of Zambia.
The United Church of Zambia (UCZ) is the largest Protestant denomination in Zambia. Formed in 1965 through the merger of Methodist, Presbyterian, Congregationalist, and Reformed missions, it operates as a united church that serves millions of members nationwide.
Core Focus Areas of the UCZ
Education: The UCZ runs numerous holistic mission schools and operates the UCZ University in Kitwe for theology, clergy training, and education degrees.
Community & Development: The church empowers local congregations and is actively involved in social justice, healthcare, and addressing climate and drought issues in Zambia.
Sunday, June 14
Pray for
• scientists, doctors, and researchers who dedicate their minds and hearts to ending the suffering caused by cancer. Grant them wisdom beyond measure, insight that breaks through barriers, and perseverance when the path feels long.
• parents and grandparents, carers and companions, neighbours and friends, those who quietly carry responsibility for others each day
• people facing times of change and transition, not knowing what lies ahead – approaching retirement, beginning a new relationship, preparing to move home, beginning a new job, applying for a new job, summoning courage for a lonely decision
• the people of Sudan, Gaza, Lebanon, Ukraine, Armenia, Egypt, Israel, and every other place torn by political and religious violence
Prayer by Rev Enock de Assis
Dear God, our journey through life is long and hard. We cannot make this trip alone; we must walk together on the journey.
You promised to send us a helper, your Spirit. Help us to see your
Spirit in those you send to journey with us.
In the refugee family, seeking safety form violence, let us see your Spirit.
In the migrant worker, bringing food to our tables, let us see your Spirit.
In the asylum-seeker, seeking justice for his or her family, let us see your Spirit.
In the trafficked child, seeking liberation from his or her oppression, let us see your Spirit.
In the unaccompanied child, traveling in a dangerous world, let us see your Spirit.
Teach us to recognize that as we walk with each other, you are present.
Teach us to welcome not only the stranger in our midst, but the gifts they bring as well: the invitation to conversion, communion, and solidarity.
This is the help you have sent: we are not alone.
We are together on the journey, and for this we give you thanks.
The Ecumenical Prayer Cycle
This week we pray for: Botswana, Zimbabwe
Protestantism is a significant force in Botswana. The United Congregational Church is the major denomination. Seventh Day Adventists are the second largest denomination.
Zimbabwe. Bantu groups settled the region several thousands of years ago. The Great Zimbabwe ruins attest to the existence of a powerful kingdom in the mediaeval era. In the 19th century the British established colonial control, in spite of uprisings. Southern Rhodesia became a settlement of white farmers who resisted African majority rule when in 1964 neighbouring Zambia and Malawi became independent. The white farmers declared unilateral independence in 1965. After sixteeen years of war, the African people of Zimbabwe recovered their independence in 1980. The WCC supported the liberation movements with
grants from its Programme to Combat Racism Special Fund. Since the late 1990s President Mugabe's rule of the country has become increasingly authoritarian. Most of the white farms were nationalised, but redistribution has not benefited the poor African peasants. Elections have been rigged and the opposition harassed. The economy, based on agriculture and once one of the strongest of Africa, has seriously deteriorated. The churches have an important
place in Zimbabwe's society. Many have supported the liberation struggle. Some of the independent churches in Zimbabwe are very large, e.g. the Zimbabwe Assemblies of God Africa (Pentecostal) and the Zion churches.
Pray for
• scientists, doctors, and researchers who dedicate their minds and hearts to ending the suffering caused by cancer. Grant them wisdom beyond measure, insight that breaks through barriers, and perseverance when the path feels long.
• parents and grandparents, carers and companions, neighbours and friends, those who quietly carry responsibility for others each day
• people facing times of change and transition, not knowing what lies ahead – approaching retirement, beginning a new relationship, preparing to move home, beginning a new job, applying for a new job, summoning courage for a lonely decision
• the people of Sudan, Gaza, Lebanon, Ukraine, Armenia, Egypt, Israel, and every other place torn by political and religious violence
Prayer by Rev Enock de Assis
Dear God, our journey through life is long and hard. We cannot make this trip alone; we must walk together on the journey.
You promised to send us a helper, your Spirit. Help us to see your
Spirit in those you send to journey with us.
In the refugee family, seeking safety form violence, let us see your Spirit.
In the migrant worker, bringing food to our tables, let us see your Spirit.
In the asylum-seeker, seeking justice for his or her family, let us see your Spirit.
In the trafficked child, seeking liberation from his or her oppression, let us see your Spirit.
In the unaccompanied child, traveling in a dangerous world, let us see your Spirit.
Teach us to recognize that as we walk with each other, you are present.
Teach us to welcome not only the stranger in our midst, but the gifts they bring as well: the invitation to conversion, communion, and solidarity.
This is the help you have sent: we are not alone.
We are together on the journey, and for this we give you thanks.
The Ecumenical Prayer Cycle
This week we pray for: Botswana, Zimbabwe
Protestantism is a significant force in Botswana. The United Congregational Church is the major denomination. Seventh Day Adventists are the second largest denomination.
Zimbabwe. Bantu groups settled the region several thousands of years ago. The Great Zimbabwe ruins attest to the existence of a powerful kingdom in the mediaeval era. In the 19th century the British established colonial control, in spite of uprisings. Southern Rhodesia became a settlement of white farmers who resisted African majority rule when in 1964 neighbouring Zambia and Malawi became independent. The white farmers declared unilateral independence in 1965. After sixteeen years of war, the African people of Zimbabwe recovered their independence in 1980. The WCC supported the liberation movements with
grants from its Programme to Combat Racism Special Fund. Since the late 1990s President Mugabe's rule of the country has become increasingly authoritarian. Most of the white farms were nationalised, but redistribution has not benefited the poor African peasants. Elections have been rigged and the opposition harassed. The economy, based on agriculture and once one of the strongest of Africa, has seriously deteriorated. The churches have an important
place in Zimbabwe's society. Many have supported the liberation struggle. Some of the independent churches in Zimbabwe are very large, e.g. the Zimbabwe Assemblies of God Africa (Pentecostal) and the Zion churches.
Sunday, June 7
“Let your steadfast love, O Lord, be upon us, even as we hope in you.” Ps 33:22
Pray for
• peace and justice in the Middle East, Ukraine and in all places scarred by conflict
• those who hate their work and those who long for work
• young people and old people who feel lonely
• on Queensland Day 6 June 2026, wisdom and guidance in the decisions to be made by
our government leaders
“Steadfast love and faithfulness will meet; righteousness and peace will kiss each other” Ps 85:10
National Reconciliation Week takes place from May 27 to June 3 every year. It is a dedicated time for all Australians to learn about our shared histories, cultures, and achievements, and to explore how to contribute to reconciliation.
The Ecumenical Prayer Cycle
This week we pray for: Lesotho, Namibia, South Africa, Eswatini
A Sunday service at the Anglican church of Christ the King in Sophiatown, Johannesburg, where Rev. Canon Nontombi Noami Tutu, Archbishop Desmond Tutu’s daughter was visiting and preaching. Christ the King church is linked with the Archbishop Trevor Huddleston (1913-1998), author of Naught for your comfort. He was a passionate anti-apartheid campaigner, who preached in the church in the 1940s and 50s. He was an English Anglican bishop. Sophiatown, once the hub of black culture in Johannesburg, was bulldozed down in mid-1950s under the South African apartheid law to make way for a whites-only suburb. Residents of the community were removed to Meadowlands in the Soweto region of Johannesburg. Many of the former residents are still members of the congregation and attending the church, which was reopened in 1997. They travel from Soweto each Sunday to attend services there. Since 2010 the Church has featured the mosaic depicting Christ with multiracial disciples in contemporary dress, designed by the local South African artist Bon Chandiyamba. With Christ as a central figure, the mosaic tells two stories – the biblical one and one of reconciliation between the historic community and the current one in Sophiatown.
“Let your steadfast love, O Lord, be upon us, even as we hope in you.” Ps 33:22
Pray for
• peace and justice in the Middle East, Ukraine and in all places scarred by conflict
• those who hate their work and those who long for work
• young people and old people who feel lonely
• on Queensland Day 6 June 2026, wisdom and guidance in the decisions to be made by
our government leaders
“Steadfast love and faithfulness will meet; righteousness and peace will kiss each other” Ps 85:10
National Reconciliation Week takes place from May 27 to June 3 every year. It is a dedicated time for all Australians to learn about our shared histories, cultures, and achievements, and to explore how to contribute to reconciliation.
The Ecumenical Prayer Cycle
This week we pray for: Lesotho, Namibia, South Africa, Eswatini
A Sunday service at the Anglican church of Christ the King in Sophiatown, Johannesburg, where Rev. Canon Nontombi Noami Tutu, Archbishop Desmond Tutu’s daughter was visiting and preaching. Christ the King church is linked with the Archbishop Trevor Huddleston (1913-1998), author of Naught for your comfort. He was a passionate anti-apartheid campaigner, who preached in the church in the 1940s and 50s. He was an English Anglican bishop. Sophiatown, once the hub of black culture in Johannesburg, was bulldozed down in mid-1950s under the South African apartheid law to make way for a whites-only suburb. Residents of the community were removed to Meadowlands in the Soweto region of Johannesburg. Many of the former residents are still members of the congregation and attending the church, which was reopened in 1997. They travel from Soweto each Sunday to attend services there. Since 2010 the Church has featured the mosaic depicting Christ with multiracial disciples in contemporary dress, designed by the local South African artist Bon Chandiyamba. With Christ as a central figure, the mosaic tells two stories – the biblical one and one of reconciliation between the historic community and the current one in Sophiatown.
Sunday, May 31
We pray for:
• our world, especially in places of war and violence
• our country: When we feel helpless, guide us as to what we can do, give us courage and the right words when people see things differently. May we see the world beyond ourselves and ask your guidance in our words and actions.
• our church and communities: May we and our leaders respond appropriately in crises, giving what and where we can.
• for those sick and in care, grieving, sad and lacking hope and all those who care for them
• ourselves, the needs deep in our hearts that we dare not say aloud.
The grace of the Lord Jesus Christ,
the love of God,
and the communion of the Holy Spirit
be with us all.
(2 Corinthians 13:13).
The Ecumenical Prayer Cycle
This week we pray for: Angola, Mozambique
Two Bantu kingdoms existed in the area now known as Angola, when the Portuguese arrived there at the end of the 15th century. The name Angola is derived from the name of the Mbundu king Ngola. The Portuguese colonial domination was marked by wars, the slave trade and oppression of the African people. Angola achieved its independence from Portugal in 1975. A protracted civil war followed, between the MPLA supported by the former Soviet Union, and UNITA supported by the USA and South Africa, that led to hundreds of thousands of displaced people, millions of refugees, and an estimated 1.5 million deaths between 1975 and 2000. The country continues to face huge problems of rehabilitation and reconstruction, aggravated by the problem of landmines and the incidence of HIV/AIDS. Angola is a major oil producer but the revenues hardly benefit the population because of corruption and greed. The churches have been deeply involved in peace and reconciliation, cooperating across denominational barriers of Protestant, Evangelical and Catholic.
Bantu people migrated into the area of today's Mozambique in the 4th century. Arab trade posts were established along the coast several centuries before the Portuguese came in the 16th century, seeking slaves and gold. Portuguese colonial influence was mainly exercised through private companies until after World War II, when thousands of Portuguese settled in Mozambique. In 1964, the liberation struggle began, and in 1975 Mozambique achieved its independence. A resistance movement, backed by South Africa and Southern Rhodesia, began a civil war which lasted until 1990. One million Mozambicans died, 1.5 million fled to neighbouring countries, and 4 million were displaced. Since then, Mozambique has achieved political stability and has in place plans for economic recovery. The majority of the population live from subsistence farming. Export products are cash crops, aluminium and electricity. The Catholic Church is the largest church. It played an important role in bringing the civil war to an end. The Pentecostals make up about 40 percent of the Protestant and Independent churches.
We pray for:
• our world, especially in places of war and violence
• our country: When we feel helpless, guide us as to what we can do, give us courage and the right words when people see things differently. May we see the world beyond ourselves and ask your guidance in our words and actions.
• our church and communities: May we and our leaders respond appropriately in crises, giving what and where we can.
• for those sick and in care, grieving, sad and lacking hope and all those who care for them
• ourselves, the needs deep in our hearts that we dare not say aloud.
The grace of the Lord Jesus Christ,
the love of God,
and the communion of the Holy Spirit
be with us all.
(2 Corinthians 13:13).
The Ecumenical Prayer Cycle
This week we pray for: Angola, Mozambique
Two Bantu kingdoms existed in the area now known as Angola, when the Portuguese arrived there at the end of the 15th century. The name Angola is derived from the name of the Mbundu king Ngola. The Portuguese colonial domination was marked by wars, the slave trade and oppression of the African people. Angola achieved its independence from Portugal in 1975. A protracted civil war followed, between the MPLA supported by the former Soviet Union, and UNITA supported by the USA and South Africa, that led to hundreds of thousands of displaced people, millions of refugees, and an estimated 1.5 million deaths between 1975 and 2000. The country continues to face huge problems of rehabilitation and reconstruction, aggravated by the problem of landmines and the incidence of HIV/AIDS. Angola is a major oil producer but the revenues hardly benefit the population because of corruption and greed. The churches have been deeply involved in peace and reconciliation, cooperating across denominational barriers of Protestant, Evangelical and Catholic.
Bantu people migrated into the area of today's Mozambique in the 4th century. Arab trade posts were established along the coast several centuries before the Portuguese came in the 16th century, seeking slaves and gold. Portuguese colonial influence was mainly exercised through private companies until after World War II, when thousands of Portuguese settled in Mozambique. In 1964, the liberation struggle began, and in 1975 Mozambique achieved its independence. A resistance movement, backed by South Africa and Southern Rhodesia, began a civil war which lasted until 1990. One million Mozambicans died, 1.5 million fled to neighbouring countries, and 4 million were displaced. Since then, Mozambique has achieved political stability and has in place plans for economic recovery. The majority of the population live from subsistence farming. Export products are cash crops, aluminium and electricity. The Catholic Church is the largest church. It played an important role in bringing the civil war to an end. The Pentecostals make up about 40 percent of the Protestant and Independent churches.
Sunday, May 24
Pray for:
• all to whom great sorrow has come through war or tragedy; those who are injured; those who are dying; those who have lost family or friends; those who despair
• the sick in mind or body
• refugees everywhere, and for the internally displaced including in Gaza
• ourselves and each others; courage to affirm the values of faith, integrity and love.
Let me serve you – St Theresa of Avila
Govern everything by your wisdom, O Lord,
so that my soul may always be serving you
in the way you will and not as I choose.
Let me die to myself so that I may serve you;
let me live to you who are life itself.
Amen.
The Ecumenical Prayer Cycle
This week we pray for: Indian Ocean Islands: Comoros, Madagascar, Maldives, Mauritius, Seychelles.
Major Indian Ocean islands include:
Comoros. With unique wildlife, like sea turtles or the huge Livingstone's fruit bat, and aromatic plants.
Madagascar: The largest island in the Indian Ocean, famous for its unique wildlife and biodiversity.
Maldives: A breathtaking tropical archipelago comprising 26 coral atolls, famous for luxury overwater bungalows.
Mauritius: A vibrant island nation east of Madagascar known for its reef-lined beaches, lagoons, and diverse cultures.
Seychelles: An archipelago east of Africa offering granite-boulder beaches and nature reserves.
The churches in Madagascar have played a major role in the formation of national identity since independence - in the political situation and in the development of the country. The two large Protestant churches and the Catholic and Anglican churches have formed the Christian Council.
We pray for:
• the fragile environment and the unique plants, animals and lands, that they will be protected, especially as the sea rises
• tourism and other economic developments, that they will not threaten, but enhance life for all the people in these countries
• churches, that they will grow through evangelistic efforts and in their work with those of other faiths
• Christians to be bolder in their public witness for justice and reconciliation, especially in times of political turmoil.
Pray for:
• all to whom great sorrow has come through war or tragedy; those who are injured; those who are dying; those who have lost family or friends; those who despair
• the sick in mind or body
• refugees everywhere, and for the internally displaced including in Gaza
• ourselves and each others; courage to affirm the values of faith, integrity and love.
Let me serve you – St Theresa of Avila
Govern everything by your wisdom, O Lord,
so that my soul may always be serving you
in the way you will and not as I choose.
Let me die to myself so that I may serve you;
let me live to you who are life itself.
Amen.
The Ecumenical Prayer Cycle
This week we pray for: Indian Ocean Islands: Comoros, Madagascar, Maldives, Mauritius, Seychelles.
Major Indian Ocean islands include:
Comoros. With unique wildlife, like sea turtles or the huge Livingstone's fruit bat, and aromatic plants.
Madagascar: The largest island in the Indian Ocean, famous for its unique wildlife and biodiversity.
Maldives: A breathtaking tropical archipelago comprising 26 coral atolls, famous for luxury overwater bungalows.
Mauritius: A vibrant island nation east of Madagascar known for its reef-lined beaches, lagoons, and diverse cultures.
Seychelles: An archipelago east of Africa offering granite-boulder beaches and nature reserves.
The churches in Madagascar have played a major role in the formation of national identity since independence - in the political situation and in the development of the country. The two large Protestant churches and the Catholic and Anglican churches have formed the Christian Council.
We pray for:
• the fragile environment and the unique plants, animals and lands, that they will be protected, especially as the sea rises
• tourism and other economic developments, that they will not threaten, but enhance life for all the people in these countries
• churches, that they will grow through evangelistic efforts and in their work with those of other faiths
• Christians to be bolder in their public witness for justice and reconciliation, especially in times of political turmoil.
Sunday, May 17
Pray for:
• those who are confused by life and fear there is no spirit of truth anywhere
• those who are overconfident, who think they hold the truth without error
• those cowered by oppression and suffering who fear that despair is the truth
• those who must endure constant pain and debilities whose anger with whatever truth is responsible blocks their peace
• the very healthy and proud who imagine that all truth favours the strong
• those mothers who nurse their newborns who today intuitively know that truth is love
• those who today find faith in the life of Jesus and eagerly want to be led into all truth.
Spirit of truth, enlighten us all.
Lead us into the fullness of Christ’s love.
Let your living truth pervade us.
May we be more at peace with ourselves and more understanding of others.
May we find genuine concern and deeper insight for those we do not understand.
We long for the patience to love all who easily irritate us but also to firmly reject
those who try to manipulate us.
Through the Jesus stories may we learn how to live loyally, lovingly, wisely,
courageously and with extravagant generosity.
In the name of Jesus.
Amen.
The Ecumenical Prayer Cycle
This week we pray for: Bangladesh, Bhutan, Nepal
Bangladesh is one of the least developed and most densely populated countries in Asia. The country and the people have thousands of years of history behind them. Hindu and Buddhist traders originally settled the area. Islam arrived during the 13th century, and Bengal became part of the Moghul empire.
Known as East Pakistan following the partition of the Indian sub-continent in 1947, Bangladesh achieved its sovereignty after a bloody liberation war against Pakistan. Bangladesh is a low-lying country with an extensive network of rivers, which determine much of the socio-economic life of the nation. Each year
about a third of the country is subject to major flooding, tropical storms, tidal waves, and cyclones. Islam became the state religion in 1988. Christians form a tiny minority.
Pray for:
• those who are confused by life and fear there is no spirit of truth anywhere
• those who are overconfident, who think they hold the truth without error
• those cowered by oppression and suffering who fear that despair is the truth
• those who must endure constant pain and debilities whose anger with whatever truth is responsible blocks their peace
• the very healthy and proud who imagine that all truth favours the strong
• those mothers who nurse their newborns who today intuitively know that truth is love
• those who today find faith in the life of Jesus and eagerly want to be led into all truth.
Spirit of truth, enlighten us all.
Lead us into the fullness of Christ’s love.
Let your living truth pervade us.
May we be more at peace with ourselves and more understanding of others.
May we find genuine concern and deeper insight for those we do not understand.
We long for the patience to love all who easily irritate us but also to firmly reject
those who try to manipulate us.
Through the Jesus stories may we learn how to live loyally, lovingly, wisely,
courageously and with extravagant generosity.
In the name of Jesus.
Amen.
The Ecumenical Prayer Cycle
This week we pray for: Bangladesh, Bhutan, Nepal
Bangladesh is one of the least developed and most densely populated countries in Asia. The country and the people have thousands of years of history behind them. Hindu and Buddhist traders originally settled the area. Islam arrived during the 13th century, and Bengal became part of the Moghul empire.
Known as East Pakistan following the partition of the Indian sub-continent in 1947, Bangladesh achieved its sovereignty after a bloody liberation war against Pakistan. Bangladesh is a low-lying country with an extensive network of rivers, which determine much of the socio-economic life of the nation. Each year
about a third of the country is subject to major flooding, tropical storms, tidal waves, and cyclones. Islam became the state religion in 1988. Christians form a tiny minority.
Sunday, May 10
Pray for:
▪ healing and restoration for people you know who are facing challenges such as family difficulties, loss of a job, addiction or emotional struggles
▪ people you know who are struggling with illness
▪ justice and peace for people experiencing oppression through war
▪ mothers everywhere
Mother’s Day Prayer
Dear Lord,
we thank you for the gift of mothers, for their love, guidance and care. Please bless them with your grace, strength and wisdom as they continue to nurture and support their families. Surround them with your love and peace and let them know how deeply they are appreciated and cherished.
Amen
Prayer for Ukraine
Heavenly Father,
we think of the people of Ukraine in this time of turmoil, asking for your protection, strength, and peace. Comfort those who have lost loved ones, shield
the innocent from harm, and guide leaders toward wisdom and justice. May your light shine upon Ukraine, bringing hope, healing, and restoration.
Amen
The Ecumenical Prayer Cycle
This week we pray for: India, Pakistan, Sri Lanka
India. Aryan tribes invaded the area around the Indus valley about 1500 BC and introduced the Vedic religion, which was the foundation of Brahminism and the caste system. Christianity was introduced in 52 AD by the Apostle St Thomas. Muslim influence began in the 10th century. European presence in India began with the Portuguese in 1498. In the 19th century Britain assumed political control of India. The independence movement led by Ghandi was dominated by the Hindus. A Muslim league demanded a separate Muslim state. At independence in 1947, the sub-continent was partitioned between a Hindu majority India and a Muslim majority Pakistan. India's economy ranges from traditional farming to modern industries and high technology. The country is rapidly becoming a regional and global power but is still facing the dire poverty of over one third of its population. The caste system still exists and discriminates millions of Dalits. Christians are a minority, of about 3 to 6 percent.
On reading this paragraph, I wondered how the small proportion of Christians in India (3 to 6 percent of India’s estimated population of 1.476 billion people) compared in number with the membership of the Uniting Church in Australia (UCA). Hinduism is the largest religion in India, practised by nearly 80% of the population and deeply intertwined with the country’s history, culture and philosophy. I found that of the Christians in India, most are Roman Catholic. The second largest group belongs to the Church of South India (CSI), a union of Anglican, Methodist and United Reformed protestant churches. The CSI has a membership of between 4.5 and 5 million people. The UCA is the third largest Christian denomination in Australia. In the 2021 census, approximately 673,260 Australians identified with the UCA. However, the UCA itself has about 350,000 members on its official membership rolls. This indicates a significant number of people who associate with the church beyond formal membership. The Church of South India, a tiny minority in Hindu India, numbers 4.5 million people.
The Uniting Church, the third largest Christian group in Australia, numbers only 0.5 million people.
Noel Adsett
Ceylon – Sri Lanka. Buddhism was introduced and became the main religion. Tamils, from India, established themselves on the northern and eastern parts of the island. Ceylon became part of the British empire in 1815. It gained independence in 1948 and changed its name to Sri Lanka in 1972. Since 1983, the country has suffered a violent civil war between the Tamil Liberation movement and the government. A cease-fire was signed in 2001. Negotiations for a political solution are still ongoing. Sri Lanka's economy is based on agriculture, processing, manufacturing industries, and tourism, which has been affected by the on-going conflict. The majority of the population is poor and depends on subsistence farming. The island was hit hard by the tsunami of December 2004. The Catholic Church is the oldest and largest church. Methodism and Anglicanism came in the 19th century. Christians are a minority in Sri Lanka.
Pakistan over time has been occupied by Aryans, Persians, Greeks, and later Arabs, Turks, and Moghuls. With the Arabs came the foundation of Islamic rule. The territory was colonised by the British in the 19th century and became part of British India. The independence of India in 1947, and the partition of the sub-continent that followed, resulted in the creation of Pakistan consisting of two parts, on the western and eastern sides of India. In 1971, Eastern Pakistan separated and became Bangladesh. Relationships with India have always been tense, because of the unresolved problem of the Punjab. Pakistan has
traditionally been allied with the West and has supported the USA in their fight against the Taliban and terrorism but is facing internal problems with radical Islamic movements. The economy is based on agriculture and manufacturing industries. The majority of the population depends on subsistence farming and is poor. Pakistan is an Islamic Republic since 1956. Christians are a small minority.
Pray for:
▪ healing and restoration for people you know who are facing challenges such as family difficulties, loss of a job, addiction or emotional struggles
▪ people you know who are struggling with illness
▪ justice and peace for people experiencing oppression through war
▪ mothers everywhere
Mother’s Day Prayer
Dear Lord,
we thank you for the gift of mothers, for their love, guidance and care. Please bless them with your grace, strength and wisdom as they continue to nurture and support their families. Surround them with your love and peace and let them know how deeply they are appreciated and cherished.
Amen
Prayer for Ukraine
Heavenly Father,
we think of the people of Ukraine in this time of turmoil, asking for your protection, strength, and peace. Comfort those who have lost loved ones, shield
the innocent from harm, and guide leaders toward wisdom and justice. May your light shine upon Ukraine, bringing hope, healing, and restoration.
Amen
The Ecumenical Prayer Cycle
This week we pray for: India, Pakistan, Sri Lanka
India. Aryan tribes invaded the area around the Indus valley about 1500 BC and introduced the Vedic religion, which was the foundation of Brahminism and the caste system. Christianity was introduced in 52 AD by the Apostle St Thomas. Muslim influence began in the 10th century. European presence in India began with the Portuguese in 1498. In the 19th century Britain assumed political control of India. The independence movement led by Ghandi was dominated by the Hindus. A Muslim league demanded a separate Muslim state. At independence in 1947, the sub-continent was partitioned between a Hindu majority India and a Muslim majority Pakistan. India's economy ranges from traditional farming to modern industries and high technology. The country is rapidly becoming a regional and global power but is still facing the dire poverty of over one third of its population. The caste system still exists and discriminates millions of Dalits. Christians are a minority, of about 3 to 6 percent.
On reading this paragraph, I wondered how the small proportion of Christians in India (3 to 6 percent of India’s estimated population of 1.476 billion people) compared in number with the membership of the Uniting Church in Australia (UCA). Hinduism is the largest religion in India, practised by nearly 80% of the population and deeply intertwined with the country’s history, culture and philosophy. I found that of the Christians in India, most are Roman Catholic. The second largest group belongs to the Church of South India (CSI), a union of Anglican, Methodist and United Reformed protestant churches. The CSI has a membership of between 4.5 and 5 million people. The UCA is the third largest Christian denomination in Australia. In the 2021 census, approximately 673,260 Australians identified with the UCA. However, the UCA itself has about 350,000 members on its official membership rolls. This indicates a significant number of people who associate with the church beyond formal membership. The Church of South India, a tiny minority in Hindu India, numbers 4.5 million people.
The Uniting Church, the third largest Christian group in Australia, numbers only 0.5 million people.
Noel Adsett
Ceylon – Sri Lanka. Buddhism was introduced and became the main religion. Tamils, from India, established themselves on the northern and eastern parts of the island. Ceylon became part of the British empire in 1815. It gained independence in 1948 and changed its name to Sri Lanka in 1972. Since 1983, the country has suffered a violent civil war between the Tamil Liberation movement and the government. A cease-fire was signed in 2001. Negotiations for a political solution are still ongoing. Sri Lanka's economy is based on agriculture, processing, manufacturing industries, and tourism, which has been affected by the on-going conflict. The majority of the population is poor and depends on subsistence farming. The island was hit hard by the tsunami of December 2004. The Catholic Church is the oldest and largest church. Methodism and Anglicanism came in the 19th century. Christians are a minority in Sri Lanka.
Pakistan over time has been occupied by Aryans, Persians, Greeks, and later Arabs, Turks, and Moghuls. With the Arabs came the foundation of Islamic rule. The territory was colonised by the British in the 19th century and became part of British India. The independence of India in 1947, and the partition of the sub-continent that followed, resulted in the creation of Pakistan consisting of two parts, on the western and eastern sides of India. In 1971, Eastern Pakistan separated and became Bangladesh. Relationships with India have always been tense, because of the unresolved problem of the Punjab. Pakistan has
traditionally been allied with the West and has supported the USA in their fight against the Taliban and terrorism but is facing internal problems with radical Islamic movements. The economy is based on agriculture and manufacturing industries. The majority of the population depends on subsistence farming and is poor. Pakistan is an Islamic Republic since 1956. Christians are a small minority.
Sunday, May 3
Pray for:
• leaders of all nations, that they may have the wisdom and courage to uphold justice and peace and an end to violence and war in our world
• caring for our beautiful planet wisely and the sharing of its gifts fairly
• the Church throughout the world, that it may be filled with truth and love. Guide its leaders with knowledge and understanding
• those who are sick or suffering in body, mind, or spirit, and those in nursing homes or hospices. Comfort them and give them courage in their trials
• our local community, our families, and those who are lonely or experiencing difficulty in their relationships.
Prayer for International Workers’ Day Labour Day in Queensland 4 May 2026
Creator of all,
You who shaped the earth and entrusted it to our care,
We give thanks for the gift of work --
for the skills we have been given,
for the opportunities to serve,
and for the ways our labour sustains life.
Bless the workers of the world --
those who rise before dawn,
those who toil through the night,
those whose efforts are seen,
and those whose contributions are hidden.
Grant strength to those who labour under heavy burdens,
justice to those denied fair wages or safe conditions,
and hope to those seeking employment.
May leaders and employers act with integrity,
placing human dignity above profit,
and may communities stand together
to protect the rights of every worker.
Let our work be more than a means to survive --
let it be a way to create, to heal, to build, and to bless.
On this International Workers’ Day,
unite us in solidarity, guide us in compassion,
and inspire us to labour for a world where all may work in safety, fairness, and peace.
Amen
The Ecumenical Prayer Cycle
This week we pray for: Afghanistan, Kazakhstan, Kyrgyzstan, Mongolia, Tajikistan, Turkmenistan, Uzbekistan
We pray for:
• the people in these lands who suffer from poverty and repressive rule
• an end to clashes related to tribalism, traditionalism, and modernization
• the land, air and water that have been damaged by human abuse
• good relations between Muslims and Christians
• an end to oppression and violence
Pray for:
• leaders of all nations, that they may have the wisdom and courage to uphold justice and peace and an end to violence and war in our world
• caring for our beautiful planet wisely and the sharing of its gifts fairly
• the Church throughout the world, that it may be filled with truth and love. Guide its leaders with knowledge and understanding
• those who are sick or suffering in body, mind, or spirit, and those in nursing homes or hospices. Comfort them and give them courage in their trials
• our local community, our families, and those who are lonely or experiencing difficulty in their relationships.
Prayer for International Workers’ Day Labour Day in Queensland 4 May 2026
Creator of all,
You who shaped the earth and entrusted it to our care,
We give thanks for the gift of work --
for the skills we have been given,
for the opportunities to serve,
and for the ways our labour sustains life.
Bless the workers of the world --
those who rise before dawn,
those who toil through the night,
those whose efforts are seen,
and those whose contributions are hidden.
Grant strength to those who labour under heavy burdens,
justice to those denied fair wages or safe conditions,
and hope to those seeking employment.
May leaders and employers act with integrity,
placing human dignity above profit,
and may communities stand together
to protect the rights of every worker.
Let our work be more than a means to survive --
let it be a way to create, to heal, to build, and to bless.
On this International Workers’ Day,
unite us in solidarity, guide us in compassion,
and inspire us to labour for a world where all may work in safety, fairness, and peace.
Amen
The Ecumenical Prayer Cycle
This week we pray for: Afghanistan, Kazakhstan, Kyrgyzstan, Mongolia, Tajikistan, Turkmenistan, Uzbekistan
We pray for:
• the people in these lands who suffer from poverty and repressive rule
• an end to clashes related to tribalism, traditionalism, and modernization
• the land, air and water that have been damaged by human abuse
• good relations between Muslims and Christians
• an end to oppression and violence
Sunday, April 26
Pray for:
• the church throughout the world, that we may renew our faith and strengthen our witness in Jesus’ name
• the governments of the world and their leaders, especially those charged with decision-making in relation to the wars in the Middle East
• the poor and the stranger, that they may receive a place of refuge and hope
• the sick and those in distress, that they may find healing for their pain and be restored to fullness of life.
The Ecumenical Prayer Cycle
This week we pray for: Armenia, Azerbaijan, Georgia
The Armenian Genocide memorial is in Yerevan, completed in 1967 to honour the 1.5 million victims of the 1915 genocide. It features a 44-metre needle-shaped spire, twelve inward-leaning slabs protecting an eternal flame, and an underground museum. It is a major pilgrimage site, particularly on April 24,
Remembrance Day.
Armenia was for many centuries an independent nation and kingdom that in some periods of its history extended far beyond its present geographical location in the South Caucasus. It adopted Christianity as the official religion in 301 and thus became the first Christian nation of the world. The Armenian Apostolic Church is the majority church. Due to historic circumstances there is a large Armenian diaspora.
Christianity in Azerbaijan is a minority religion. Christians, estimated between 3% and 5% are mostly Russian and Georgian Orthodox. There is also a small Protestant Christian community which mostly came from Muslim backgrounds. Due to the very hostile relations between Azerbaijan and Armenia,
Armenian Christians have practically entirely fled the country, and so the Christians in Azerbaijan are members of various other groups, mostly from Russia and Georgia. Christianity spread to present-day Azerbaijan in the first years of the new era.
Pray for:
• the church throughout the world, that we may renew our faith and strengthen our witness in Jesus’ name
• the governments of the world and their leaders, especially those charged with decision-making in relation to the wars in the Middle East
• the poor and the stranger, that they may receive a place of refuge and hope
• the sick and those in distress, that they may find healing for their pain and be restored to fullness of life.
The Ecumenical Prayer Cycle
This week we pray for: Armenia, Azerbaijan, Georgia
The Armenian Genocide memorial is in Yerevan, completed in 1967 to honour the 1.5 million victims of the 1915 genocide. It features a 44-metre needle-shaped spire, twelve inward-leaning slabs protecting an eternal flame, and an underground museum. It is a major pilgrimage site, particularly on April 24,
Remembrance Day.
Armenia was for many centuries an independent nation and kingdom that in some periods of its history extended far beyond its present geographical location in the South Caucasus. It adopted Christianity as the official religion in 301 and thus became the first Christian nation of the world. The Armenian Apostolic Church is the majority church. Due to historic circumstances there is a large Armenian diaspora.
Christianity in Azerbaijan is a minority religion. Christians, estimated between 3% and 5% are mostly Russian and Georgian Orthodox. There is also a small Protestant Christian community which mostly came from Muslim backgrounds. Due to the very hostile relations between Azerbaijan and Armenia,
Armenian Christians have practically entirely fled the country, and so the Christians in Azerbaijan are members of various other groups, mostly from Russia and Georgia. Christianity spread to present-day Azerbaijan in the first years of the new era.
Sunday, April 19
Pray for:
• those making hard decisions
• those who feel deserted
• hospices where the dying come to watch and wait, and the staff who tend them
• peace in a troubled world
• innocent civilians in the midst of the current war
• our governments and our councils across the continent.
The Redfern Prayer by Uncle Ray Minniecon
God of our Dreaming, Father of all Aboriginal nations in Australia, you have lived among us since time immemorial. We have always known you. You gave this land to our Aboriginal nations. You have not dispossessed nor destroyed us. People from other lands who do not understand our unique culture, our unique lifestyle and our unique heritage have come and destroyed much of our way of life. Many of these people from other lands now want to understand and reconcile with us. But for many of us Aboriginal people, we find this reconciliation business a little difficult.
Too many of our children are still in jails.
Too many of our children are still living in sub-standard housing.
Too many of our mothers are living on the streets or in refuges.
Too many of our children are still uneducated.
Too many of our children have no land and no community to go back to.
Too many of our children have not got good opportunities for good employment.
Too many of our children are living in extremely unhealthy environments.
Too many of our children are living among violence and abuse.
Too many of our children are dying to drugs and other soul-destroying substances.
God of our Dreaming and Creator of our people, we sometimes feel overwhelmed by these things. Many of us feel like we are refugees in our own land. We pray that more resources will be given to our local community organisations to help us grow healthy and strong. We pray that the peoples from other lands
will be given a heart of flesh instead of a heart of stone so that they can understand us and support us properly. We pray that your Spirit will help and encourage us to grow good strong Aboriginal leaders.
Father, we want to grow strong and healthy again in our own land. We want to take our rightful place in our land and make our contribution to the re-building of our families, our communities and our nation.
Please hear our cries for justice. We ask these mercies in the name of your Son. Amen.
This prayer was written by Pastor Raymond Minniecon, a descendant of the Kabi Kabi nation and the Gurang Gurang nation of South-East
Queensland, and a descendant of the South Sea Islander people. He is a prominent Aboriginal Christian Leader in Australia with a long
history working across Aboriginal justice issues through business and ministry.
The Ecumenical Prayer Cycle
This week we pray for: Belarus, Moldova, Russia, Ukraine
Intercessions
We give thanks for:
o the distinctive icons, art, literature and music that have come from this area
o the faithful witness of churches under the reign of Communism, and their revitalisation since then, after decades of official atheism
o all those who help to alleviate the suffering of people due to Russia's war against Ukraine and who try to counteract and overcome divisions
o those who work for democracy and openness in government.
We pray for:
o guidance, as these nations work to reconfigure political and economic structures
o compassion and integrity for all peoples in these nations with such diverse ethnic histories
o those who suffer from alcoholism, HIV and AIDS, tuberculosis and other life-threatening diseases
o the large numbers of people who now live in poverty and are unemployed
o those in Belarus and Ukraine who suffer from the continued effects of the Chernobyl nuclear disaster
o those who struggle for democracy and truthfulness in the media.
Pray for:
• those making hard decisions
• those who feel deserted
• hospices where the dying come to watch and wait, and the staff who tend them
• peace in a troubled world
• innocent civilians in the midst of the current war
• our governments and our councils across the continent.
The Redfern Prayer by Uncle Ray Minniecon
God of our Dreaming, Father of all Aboriginal nations in Australia, you have lived among us since time immemorial. We have always known you. You gave this land to our Aboriginal nations. You have not dispossessed nor destroyed us. People from other lands who do not understand our unique culture, our unique lifestyle and our unique heritage have come and destroyed much of our way of life. Many of these people from other lands now want to understand and reconcile with us. But for many of us Aboriginal people, we find this reconciliation business a little difficult.
Too many of our children are still in jails.
Too many of our children are still living in sub-standard housing.
Too many of our mothers are living on the streets or in refuges.
Too many of our children are still uneducated.
Too many of our children have no land and no community to go back to.
Too many of our children have not got good opportunities for good employment.
Too many of our children are living in extremely unhealthy environments.
Too many of our children are living among violence and abuse.
Too many of our children are dying to drugs and other soul-destroying substances.
God of our Dreaming and Creator of our people, we sometimes feel overwhelmed by these things. Many of us feel like we are refugees in our own land. We pray that more resources will be given to our local community organisations to help us grow healthy and strong. We pray that the peoples from other lands
will be given a heart of flesh instead of a heart of stone so that they can understand us and support us properly. We pray that your Spirit will help and encourage us to grow good strong Aboriginal leaders.
Father, we want to grow strong and healthy again in our own land. We want to take our rightful place in our land and make our contribution to the re-building of our families, our communities and our nation.
Please hear our cries for justice. We ask these mercies in the name of your Son. Amen.
This prayer was written by Pastor Raymond Minniecon, a descendant of the Kabi Kabi nation and the Gurang Gurang nation of South-East
Queensland, and a descendant of the South Sea Islander people. He is a prominent Aboriginal Christian Leader in Australia with a long
history working across Aboriginal justice issues through business and ministry.
The Ecumenical Prayer Cycle
This week we pray for: Belarus, Moldova, Russia, Ukraine
Intercessions
We give thanks for:
o the distinctive icons, art, literature and music that have come from this area
o the faithful witness of churches under the reign of Communism, and their revitalisation since then, after decades of official atheism
o all those who help to alleviate the suffering of people due to Russia's war against Ukraine and who try to counteract and overcome divisions
o those who work for democracy and openness in government.
We pray for:
o guidance, as these nations work to reconfigure political and economic structures
o compassion and integrity for all peoples in these nations with such diverse ethnic histories
o those who suffer from alcoholism, HIV and AIDS, tuberculosis and other life-threatening diseases
o the large numbers of people who now live in poverty and are unemployed
o those in Belarus and Ukraine who suffer from the continued effects of the Chernobyl nuclear disaster
o those who struggle for democracy and truthfulness in the media.
Sunday, April 12
Pray for:
• in Autism Awareness Month, individuals with autism who struggle to communicate and those who help them
• calm thoughts and quiet minds for those who feel overwhelmed and burdened
• war-torn countries of our world - peace to replace turmoil and violence - wisdom to leaders - comfort for the
suffering
• libraries – keepers of truth and imagination, and librarians who guide with patience and care and a world
where literacy is a right, not a privilege in National Library and Literacy Week
Prayer for Peace
God of Abraham and Sarah, God of Hagar and Ishmael, God of Isaac and Rebekah, God revealed to us in Jesus Christ, we bring before you the lands where our faith was born, now shaken by escalating violence and deep uncertainty.
We pray for the people of Iran, for the people of Israel, and for all across the region living tonight with fear.
We pray for children woken by sirens, for families seeking safety, for those carrying grief, anger and anxiety.
Prince of Peace, interrupt the cycle of violence. Protect civilian life on every side. Grant leaders wisdom and restraint. Turn hearts from further destruction toward dialogue and de-escalation.
Call all nations to act with responsibility, with care for human life, and with respect for the obligations of international law.
Spirit of the Living God, comfort those in Australia whose loved ones are in harm’s way. Strengthen Jewish, Muslim, Iranian, Arab and Christian communities who may feel vulnerable or unsettled.
Guard us from antisemitism, from Islamophobia, and from every form of hatred that rises in times of conflict.
Make your Church a place of safety, compassion and steady hope.
May fear give way to understanding. May violence give way to courage for peace. May justice and mercy meet.
In the name of Christ, who is our peace.
Amen.
The Ecumenical Prayer Cycle
This week we pray for: Bulgaria, Hungary, Romania
The Hungarians (Magyars) are a people who migrated from the Volga area in the east and settled in today's Hungary at the end of the 9th century. Later, Hungary became part of the Austro-Hungarian empire. After World War I, large parts of the country were ceded to neighbouring countries. Since then, Hungarian minorities have been living in Slovakia, Romania, Serbia and Ukraine. During World War II, Hungary was on the side of Nazi Germany, which occupied the country in 1944. After the war Hungary became part of the communist bloc. An insurrection in 1956 was severely repressed by the Soviet army. Many Hungarians fled to the west. With the collapse of the Soviet Union, democratic elections became possible in 1990. The country joined the European Union in 2004. Christianity came to Hungary in the 10-11th century. The Reformation - Lutheran and Calvinist - had a strong impact, but the Catholic Church is the majority church. Orthodoxy has been present in Hungary for centuries but has remained small.
Intercessions
We give thanks for:
• the blending of Christian traditions and practices, from the West and East
• the faithful witness of churches amid political changes
• those working for more democratic governance in these countries
• those who welcome newcomers and provide for them and others in need.
Pray for:
• in Autism Awareness Month, individuals with autism who struggle to communicate and those who help them
• calm thoughts and quiet minds for those who feel overwhelmed and burdened
• war-torn countries of our world - peace to replace turmoil and violence - wisdom to leaders - comfort for the
suffering
• libraries – keepers of truth and imagination, and librarians who guide with patience and care and a world
where literacy is a right, not a privilege in National Library and Literacy Week
Prayer for Peace
God of Abraham and Sarah, God of Hagar and Ishmael, God of Isaac and Rebekah, God revealed to us in Jesus Christ, we bring before you the lands where our faith was born, now shaken by escalating violence and deep uncertainty.
We pray for the people of Iran, for the people of Israel, and for all across the region living tonight with fear.
We pray for children woken by sirens, for families seeking safety, for those carrying grief, anger and anxiety.
Prince of Peace, interrupt the cycle of violence. Protect civilian life on every side. Grant leaders wisdom and restraint. Turn hearts from further destruction toward dialogue and de-escalation.
Call all nations to act with responsibility, with care for human life, and with respect for the obligations of international law.
Spirit of the Living God, comfort those in Australia whose loved ones are in harm’s way. Strengthen Jewish, Muslim, Iranian, Arab and Christian communities who may feel vulnerable or unsettled.
Guard us from antisemitism, from Islamophobia, and from every form of hatred that rises in times of conflict.
Make your Church a place of safety, compassion and steady hope.
May fear give way to understanding. May violence give way to courage for peace. May justice and mercy meet.
In the name of Christ, who is our peace.
Amen.
The Ecumenical Prayer Cycle
This week we pray for: Bulgaria, Hungary, Romania
The Hungarians (Magyars) are a people who migrated from the Volga area in the east and settled in today's Hungary at the end of the 9th century. Later, Hungary became part of the Austro-Hungarian empire. After World War I, large parts of the country were ceded to neighbouring countries. Since then, Hungarian minorities have been living in Slovakia, Romania, Serbia and Ukraine. During World War II, Hungary was on the side of Nazi Germany, which occupied the country in 1944. After the war Hungary became part of the communist bloc. An insurrection in 1956 was severely repressed by the Soviet army. Many Hungarians fled to the west. With the collapse of the Soviet Union, democratic elections became possible in 1990. The country joined the European Union in 2004. Christianity came to Hungary in the 10-11th century. The Reformation - Lutheran and Calvinist - had a strong impact, but the Catholic Church is the majority church. Orthodoxy has been present in Hungary for centuries but has remained small.
Intercessions
We give thanks for:
• the blending of Christian traditions and practices, from the West and East
• the faithful witness of churches amid political changes
• those working for more democratic governance in these countries
• those who welcome newcomers and provide for them and others in need.
Sunday, March 29
The Ecumenical Prayer Cycle
This week we pray for: The Balkans - Albania, Bosnia and Herzegovina, Croatia, Kosovo, Montenegro, North Macedonia, Serbia, Slovenia.
These countries all have a turbulent past.
Today we will look at the churches’ history in just one of the countries - Albania.
Albania has been successively part of the Roman, Byzantine and Ottoman empires. It became independent in 1912 and was a monarchy from 1924 to 1939, when it was invaded by fascist Italy. The Albanian Communist Party, formed in 1941, seized control of the country in 1944, installing one of the harshest communist dictatorships of modern history. Under Enver Hoxha, Albania was declared an atheist nation in 1967, and all religious and traditional beliefs were forbidden. It was a fear-driven regime, clamping down on all who resisted, intellectuals, clergy, and other opponents. Many Orthodox and Catholic bishops and priests were killed or sent to prison. Albania was politically and economically isolated from the rest of the world, including the communist world. In 1990, in the context of the end of the cold war and under internal pressure within the party and by the people, the communist regime collapsed. Since then, Albania has gone through several crises of instability, due in part to other conflicts in the Balkans. The political and economic situation is improving, but slowly. The two largest churches, Orthodox and Catholic, have re-established themselves. Islam has also re-affirmed itself in Albania.
The Ecumenical Prayer Cycle
This week we pray for: The Balkans - Albania, Bosnia and Herzegovina, Croatia, Kosovo, Montenegro, North Macedonia, Serbia, Slovenia.
These countries all have a turbulent past.
Today we will look at the churches’ history in just one of the countries - Albania.
Albania has been successively part of the Roman, Byzantine and Ottoman empires. It became independent in 1912 and was a monarchy from 1924 to 1939, when it was invaded by fascist Italy. The Albanian Communist Party, formed in 1941, seized control of the country in 1944, installing one of the harshest communist dictatorships of modern history. Under Enver Hoxha, Albania was declared an atheist nation in 1967, and all religious and traditional beliefs were forbidden. It was a fear-driven regime, clamping down on all who resisted, intellectuals, clergy, and other opponents. Many Orthodox and Catholic bishops and priests were killed or sent to prison. Albania was politically and economically isolated from the rest of the world, including the communist world. In 1990, in the context of the end of the cold war and under internal pressure within the party and by the people, the communist regime collapsed. Since then, Albania has gone through several crises of instability, due in part to other conflicts in the Balkans. The political and economic situation is improving, but slowly. The two largest churches, Orthodox and Catholic, have re-established themselves. Islam has also re-affirmed itself in Albania.
Sunday, March 29
Pray for
• places of war, devastation, famine, violence
• the lonely, the hurting, the sick those in care and all those who care for them
• the grieving, the sad and those lacking hope
• our own needs.
The Ecumenical Prayer Cycle
This week we pray for: Czech Republic, Poland, Slovakia
Pray for
• places of war, devastation, famine, violence
• the lonely, the hurting, the sick those in care and all those who care for them
• the grieving, the sad and those lacking hope
• our own needs.
The Ecumenical Prayer Cycle
This week we pray for: Czech Republic, Poland, Slovakia
Sunday, March 22
Pray for
• the lands where our faith was born, now shaken by escalating violence and deep uncertainty
• loved ones, far and near
• world leaders, that they will act with responsibility, with care for human life, and with respect for the obligations of international law
• families and business owners recovering from damage caused by flood
• our better understanding and appreciation of the diverse cultures that enrich our nation.
Harmony Week is an annual celebration of Australia’s cultural diversity and the benefits it brings to the Australian community. This year Harmony Week will be held from Monday 16 March to Sunday 22 March 2026. It is a time to celebrate that Australia is one of the most successful multicultural societies in the world. It is about inclusiveness, respect and belonging for all Australians, regardless of cultural or linguistic background, united by a set of core Australian values.
A Prayer for Harmony Week
Loving God, you created humanity in your image and likeness.
We pray that we may open our eyes to see your face in our brothers and sisters
of different cultures, races and religions.
May we focus on what binds us as a people rather than what separates us.
The Ecumenical Prayer Cycle
This week we pray for: Estonia, Latvia, Lithuania
Estonia, Latvia, and Lithuania, once part of the USSR, are three sovereign nations in Northern Europe bordering the Baltic Sea, renowned for their rapid post-Soviet development into high-income, democratic EU and NATO members. Located between Russia and the Baltic Sea, they are celebrated for their medieval capitals (Tallinn, Riga, Vilnius), unique cultural identities, and digital innovation.
We are thankful for
• preservation of the distinct cultural practices, literature, music and natural resources in these countries
• the faithful witness of Christians during times of persecution and for those who survived times of occupation
• how these countries peacefully became independent after 1918 and 1991
• new-found freedoms that the people here have experienced, that they might be used for the good of all.
We pray for:
• peaceful relations with Russia and among all the ethnic groups in these lands
• the healing of old wounds remaining from 20th century struggles
• just economic development that benefits all citizens in these countries and those who live and work abroad
• government leaders and all people, that they might together strive for justice, peace and the well-being of all.
Pray for
• the lands where our faith was born, now shaken by escalating violence and deep uncertainty
• loved ones, far and near
• world leaders, that they will act with responsibility, with care for human life, and with respect for the obligations of international law
• families and business owners recovering from damage caused by flood
• our better understanding and appreciation of the diverse cultures that enrich our nation.
Harmony Week is an annual celebration of Australia’s cultural diversity and the benefits it brings to the Australian community. This year Harmony Week will be held from Monday 16 March to Sunday 22 March 2026. It is a time to celebrate that Australia is one of the most successful multicultural societies in the world. It is about inclusiveness, respect and belonging for all Australians, regardless of cultural or linguistic background, united by a set of core Australian values.
A Prayer for Harmony Week
Loving God, you created humanity in your image and likeness.
We pray that we may open our eyes to see your face in our brothers and sisters
of different cultures, races and religions.
May we focus on what binds us as a people rather than what separates us.
The Ecumenical Prayer Cycle
This week we pray for: Estonia, Latvia, Lithuania
Estonia, Latvia, and Lithuania, once part of the USSR, are three sovereign nations in Northern Europe bordering the Baltic Sea, renowned for their rapid post-Soviet development into high-income, democratic EU and NATO members. Located between Russia and the Baltic Sea, they are celebrated for their medieval capitals (Tallinn, Riga, Vilnius), unique cultural identities, and digital innovation.
We are thankful for
• preservation of the distinct cultural practices, literature, music and natural resources in these countries
• the faithful witness of Christians during times of persecution and for those who survived times of occupation
• how these countries peacefully became independent after 1918 and 1991
• new-found freedoms that the people here have experienced, that they might be used for the good of all.
We pray for:
• peaceful relations with Russia and among all the ethnic groups in these lands
• the healing of old wounds remaining from 20th century struggles
• just economic development that benefits all citizens in these countries and those who live and work abroad
• government leaders and all people, that they might together strive for justice, peace and the well-being of all.
Sunday, March 15
Pray for
• children, adults, babies who are tormented by famine and ache with hunger
• people who shiver from cold
• young people seeking guidance in how to live
• the victims of war and the battle-weary longing for peace
• all who offer God’s love and support to the needy.
An Irish prayer for St Patrick’s Day:
I arise today, through the strength of heaven, light of the sun,
splendour of fire, speed of lightning, swiftness of the wind,
depth of the sea, stability of the earth, firmness of the rock.
I arise today, through God’s strength to pilot me,
God’s might to uphold me,
God’s wisdom to guide me,
God’s eye to look before me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to guard me,
God’s way to lie before me,
God’s shield to protect me,
God’s hosts to save me.
The Ecumenical Prayer Cycle
This week we pray for: Denmark, Faroe Islands, Finland, Greenland, Iceland, Norway, Sweden
Frederik's Church, popularly known as The Marble Church is an Evangelical Lutheran church in Copenhagen, Denmark. According to legend, a Viking chief brought Christianity to the Faroe Islands. On the orders of the Norwegian king, the Viking, Sigmundur forced the island people to convert to Christianity in 999. Resistance to the new religion was quickly suppressed and Christianity gained a foothold. The Church of the Faroe Islands is the established church and is an Evangelical Lutheran church, Frederik's Church, popularly known as The Marble Church is an Evangelical Lutheran church in Copenhagen, Denmark. The Church of Norway is an evangelical Lutheran Christian denomination.
Pray for
• children, adults, babies who are tormented by famine and ache with hunger
• people who shiver from cold
• young people seeking guidance in how to live
• the victims of war and the battle-weary longing for peace
• all who offer God’s love and support to the needy.
An Irish prayer for St Patrick’s Day:
I arise today, through the strength of heaven, light of the sun,
splendour of fire, speed of lightning, swiftness of the wind,
depth of the sea, stability of the earth, firmness of the rock.
I arise today, through God’s strength to pilot me,
God’s might to uphold me,
God’s wisdom to guide me,
God’s eye to look before me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to guard me,
God’s way to lie before me,
God’s shield to protect me,
God’s hosts to save me.
The Ecumenical Prayer Cycle
This week we pray for: Denmark, Faroe Islands, Finland, Greenland, Iceland, Norway, Sweden
Frederik's Church, popularly known as The Marble Church is an Evangelical Lutheran church in Copenhagen, Denmark. According to legend, a Viking chief brought Christianity to the Faroe Islands. On the orders of the Norwegian king, the Viking, Sigmundur forced the island people to convert to Christianity in 999. Resistance to the new religion was quickly suppressed and Christianity gained a foothold. The Church of the Faroe Islands is the established church and is an Evangelical Lutheran church, Frederik's Church, popularly known as The Marble Church is an Evangelical Lutheran church in Copenhagen, Denmark. The Church of Norway is an evangelical Lutheran Christian denomination.
Sunday, March 8
Pray for
• on World Hearing Day - children and adults living with hearing loss and the efforts of
those who are caring for them
• the very old and infirm
• young people especially those who need guidance and purpose
• people who are sad.
Prayer for International Women’s Day on 8 March 2026:
God our Creator, we thank you for all women throughout the world.
We celebrate their strengths and their achievements and pray for the day
when each woman will be treated with honour and dignity.
We pray that all women benefit from financial opportunities, access to
education, the possibility of choosing their life journey, religious freedom and the right to vote.
Protect them from exploitation, discrimination and repression.
We thank you for the women who have been pioneers in all areas of life:
in the arts, sciences, business, education, literature, sport, the army,
agriculture, religion, medicine, industry and politics.
We are grateful to them for their perseverance in opening the doors of opportunity for those who have followed them.
We acknowledge, with gratitude, the role of women in our families and in
our societies, those who have fed, guided, taught, loved and protected us.
We pray for your continued blessing of all women.
May they reach their full potential in faith, as well as in life.
Amen.
Prayer for Peace in a Time of War
God of compassion and mercy,
Creator of every nation and every people,
we come before you grieving the suffering unfolding in our world.
We pray for the people of Iran,
for families sheltering in fear,
for children whose lives have been disrupted by violence,
for the injured, the displaced, and those who mourn.
We pray for the people of Israel
and for all nations now living under threat and uncertainty.
Protect civilians.
Comfort the fearful.
Strengthen those who work for healing amid destruction.
Lord Jesus Christ, you walked paths of conflict without hatred
and faced violence without returning it.
Turn the hearts of leaders away from escalation.
Give wisdom where anger rules.
Give restraint where power tempts.
Give courage to those seeking dialogue instead of domination.
Holy Spirit, move among the nations of the world.
Where there is retaliation, sow restraint.
Where there is fear, plant understanding.
Where there is despair, awaken hope.
Teach us, your Church,
to be makers of peace in word and action
to pray faithfully,
to speak graciously,
and to live as signs of your reconciling love.
We long for the day foretold by the prophets
when swords are beaten into ploughshares
and nations learn war no more.
Until that day,
hold your world in mercy.
In the name of Christ, our peace.
Amen.
The Ecumenical Prayer Cycle
This week we pray for: Ireland; United Kingdom: England, Northern Ireland, Scotland, Wales.
Ireland was settled by the Celts between 800 and 100 BC. From the 12th through to the 18th century, England gradually imposed its rule and in 1801 a union of Ireland and Great Britain was formed. In the 1840s Ireland suffered the great famine, in which one million people died, and several million emigrated. The
struggle for Irish independence led in 1922 to the partition of the island into the Irish Free State (now the Republic of Ireland), and Northern Ireland (Ulster) that remained with Great Britain. The Irish government has been involved with Britain in the efforts to end the conflict in Northern Ireland, which resulted in the Good Friday Agreement of 1998. For most of the 20th century Ireland was struck by poverty and emigration. In 1973 it joined the EU. In the 1990s the economy developed rapidly. Ireland was being Christianised by the 3rd century, and Irish missionaries participated in spreading the Christian faith to the European continent. During the Reformation most of Ireland remained Roman Catholic, and the Roman Catholic Church is the majority church. After the Church of Ireland (Anglican), the largest Protestant churches are the Presbyterian and the Methodist. The Irish churches have actively worked for
peace and reconciliation in Northern Ireland.
The British isles were Christianised as early as the second century. Since the Reformation, Anglicans form the established church in England, and the Presbyterians the national church in Scotland. Along with the Methodists, United Reformed and Baptists, many Free churches exist, and in the 20th century many other Pentecostal, Charismatic and Evangelical churches and groups have emerged. The independent African and Afro-Caribbean churches are very lively and strong. Among the Orthodox churches the Ecumenical Patriarchate is the largest. There are also sizeable Russian, Bulgarian, Armenian and other Orthodox churches.
Pray for
• on World Hearing Day - children and adults living with hearing loss and the efforts of
those who are caring for them
• the very old and infirm
• young people especially those who need guidance and purpose
• people who are sad.
Prayer for International Women’s Day on 8 March 2026:
God our Creator, we thank you for all women throughout the world.
We celebrate their strengths and their achievements and pray for the day
when each woman will be treated with honour and dignity.
We pray that all women benefit from financial opportunities, access to
education, the possibility of choosing their life journey, religious freedom and the right to vote.
Protect them from exploitation, discrimination and repression.
We thank you for the women who have been pioneers in all areas of life:
in the arts, sciences, business, education, literature, sport, the army,
agriculture, religion, medicine, industry and politics.
We are grateful to them for their perseverance in opening the doors of opportunity for those who have followed them.
We acknowledge, with gratitude, the role of women in our families and in
our societies, those who have fed, guided, taught, loved and protected us.
We pray for your continued blessing of all women.
May they reach their full potential in faith, as well as in life.
Amen.
Prayer for Peace in a Time of War
God of compassion and mercy,
Creator of every nation and every people,
we come before you grieving the suffering unfolding in our world.
We pray for the people of Iran,
for families sheltering in fear,
for children whose lives have been disrupted by violence,
for the injured, the displaced, and those who mourn.
We pray for the people of Israel
and for all nations now living under threat and uncertainty.
Protect civilians.
Comfort the fearful.
Strengthen those who work for healing amid destruction.
Lord Jesus Christ, you walked paths of conflict without hatred
and faced violence without returning it.
Turn the hearts of leaders away from escalation.
Give wisdom where anger rules.
Give restraint where power tempts.
Give courage to those seeking dialogue instead of domination.
Holy Spirit, move among the nations of the world.
Where there is retaliation, sow restraint.
Where there is fear, plant understanding.
Where there is despair, awaken hope.
Teach us, your Church,
to be makers of peace in word and action
to pray faithfully,
to speak graciously,
and to live as signs of your reconciling love.
We long for the day foretold by the prophets
when swords are beaten into ploughshares
and nations learn war no more.
Until that day,
hold your world in mercy.
In the name of Christ, our peace.
Amen.
The Ecumenical Prayer Cycle
This week we pray for: Ireland; United Kingdom: England, Northern Ireland, Scotland, Wales.
Ireland was settled by the Celts between 800 and 100 BC. From the 12th through to the 18th century, England gradually imposed its rule and in 1801 a union of Ireland and Great Britain was formed. In the 1840s Ireland suffered the great famine, in which one million people died, and several million emigrated. The
struggle for Irish independence led in 1922 to the partition of the island into the Irish Free State (now the Republic of Ireland), and Northern Ireland (Ulster) that remained with Great Britain. The Irish government has been involved with Britain in the efforts to end the conflict in Northern Ireland, which resulted in the Good Friday Agreement of 1998. For most of the 20th century Ireland was struck by poverty and emigration. In 1973 it joined the EU. In the 1990s the economy developed rapidly. Ireland was being Christianised by the 3rd century, and Irish missionaries participated in spreading the Christian faith to the European continent. During the Reformation most of Ireland remained Roman Catholic, and the Roman Catholic Church is the majority church. After the Church of Ireland (Anglican), the largest Protestant churches are the Presbyterian and the Methodist. The Irish churches have actively worked for
peace and reconciliation in Northern Ireland.
The British isles were Christianised as early as the second century. Since the Reformation, Anglicans form the established church in England, and the Presbyterians the national church in Scotland. Along with the Methodists, United Reformed and Baptists, many Free churches exist, and in the 20th century many other Pentecostal, Charismatic and Evangelical churches and groups have emerged. The independent African and Afro-Caribbean churches are very lively and strong. Among the Orthodox churches the Ecumenical Patriarchate is the largest. There are also sizeable Russian, Bulgarian, Armenian and other Orthodox churches.
Sunday, March 1
Pray for:
• disadvantaged children in East Timor and the work of the Timor Children’s Foundation
• police officers – in times of danger – may God grant them courage and hope in every moment
• the sick and those who call out for rest and relief; those caring for loved ones
• our community - that differences may be reconciled - that helping hands may be outstretched to those in need
• each of us on our Lenten Pilgrimage that we may put aside the temptations of our busy world and find time to be still and listen for God’s call.
Gracious God,
We do not listen.
We do not listen with our hearts.
We do not listen deeply.
We confess, it is easier not to listen.
If we do not listen, we do not have to respond.
If we truly listen, we may be changed.
Yet you have said,
“This is my Son, the Beloved; with him I am well pleased. Listen to him.”
Help us to listen.
Help us to listen with our hearts.
Help us to listen deeply.
Teach us to attend to Jesus’ words and to follow his actions.
When we listen, we begin to see the complexity of the world.
When we listen, we are moved to respond.
When we listen to Jesus, we are challenged to live and act
from a place of love, peace, and hope for the sake of the world.
Amen.
The Ecumenical Prayer Cycle
This week we pray for: Belgium, Luxembourg, Netherlands
Belgium has been a constitutional monarchy since 1830. The government system needs to accommodate the language areas (Dutch-speaking Flanders, French-speaking Wallonia, Brussels where both languages are used, and a small German-speaking area). Belgium has a modern industrialised and commercial economy. It is one of the six founding members of the European Union, and the offices of the EU Commission and Council are located in Brussels. The Catholic Church is the majority church in Belgium. Historically, the Reformation had a strong impact in the area, but the independence struggle of the Netherlands and the Counter-Reformation led to the re-establishment of the Catholic Church.
The Netherlands emerged as an independent nation in the 16th century. It was one of the leading maritime, economic and colonial powers in the 17th century. It was occupied by Nazi Germany in World War II. In the post-war decolonisation period, the Dutch tried in vain to keep the Netherlands East Indies,
their largest and most profitable colony, and conceded its independence only in 1949. Netherlands has developed a strong economy, based on agriculture, trade and industry, and a comprehensive welfare system. The 16th century republic embraced the Calvinist Reformation. It became a bulwark of conservative
reformed churches. The first WCC Assembly was held in Amsterdam in 1948. In 2004 the two large Reformed churches and the small Lutheran church formed the Protestant Church in the Netherlands. Church affiliation and church attendance have declined sharply since the 1960s.
Pray for:
• disadvantaged children in East Timor and the work of the Timor Children’s Foundation
• police officers – in times of danger – may God grant them courage and hope in every moment
• the sick and those who call out for rest and relief; those caring for loved ones
• our community - that differences may be reconciled - that helping hands may be outstretched to those in need
• each of us on our Lenten Pilgrimage that we may put aside the temptations of our busy world and find time to be still and listen for God’s call.
Gracious God,
We do not listen.
We do not listen with our hearts.
We do not listen deeply.
We confess, it is easier not to listen.
If we do not listen, we do not have to respond.
If we truly listen, we may be changed.
Yet you have said,
“This is my Son, the Beloved; with him I am well pleased. Listen to him.”
Help us to listen.
Help us to listen with our hearts.
Help us to listen deeply.
Teach us to attend to Jesus’ words and to follow his actions.
When we listen, we begin to see the complexity of the world.
When we listen, we are moved to respond.
When we listen to Jesus, we are challenged to live and act
from a place of love, peace, and hope for the sake of the world.
Amen.
The Ecumenical Prayer Cycle
This week we pray for: Belgium, Luxembourg, Netherlands
Belgium has been a constitutional monarchy since 1830. The government system needs to accommodate the language areas (Dutch-speaking Flanders, French-speaking Wallonia, Brussels where both languages are used, and a small German-speaking area). Belgium has a modern industrialised and commercial economy. It is one of the six founding members of the European Union, and the offices of the EU Commission and Council are located in Brussels. The Catholic Church is the majority church in Belgium. Historically, the Reformation had a strong impact in the area, but the independence struggle of the Netherlands and the Counter-Reformation led to the re-establishment of the Catholic Church.
The Netherlands emerged as an independent nation in the 16th century. It was one of the leading maritime, economic and colonial powers in the 17th century. It was occupied by Nazi Germany in World War II. In the post-war decolonisation period, the Dutch tried in vain to keep the Netherlands East Indies,
their largest and most profitable colony, and conceded its independence only in 1949. Netherlands has developed a strong economy, based on agriculture, trade and industry, and a comprehensive welfare system. The 16th century republic embraced the Calvinist Reformation. It became a bulwark of conservative
reformed churches. The first WCC Assembly was held in Amsterdam in 1948. In 2004 the two large Reformed churches and the small Lutheran church formed the Protestant Church in the Netherlands. Church affiliation and church attendance have declined sharply since the 1960s.
Sunday, February 22
Pray for:
• healthcare workers everywhere
• wisdom to recognise injustice and the courage to stand up against it
• our own journey during Lent, listening to the word of God as well as to the cry of the poor and of the earth
• pastors, ministers, priests, deacons, elders and all who lead God’s people. May they be strengthened, protected, and guided as they shepherd the flock with love and faithfulness
• students undertaking O week at universities
World Day of Social Justice
World Day of Social Justice 2026 will be observed on Friday 20 February 2026. This annual observance was established by the United Nations to address social justice issues globally and inspire collective action.
The World Day of Social Justice 2026 theme is: "Empowering Inclusion: Bridging Gaps for Social Justice". On World Day of Social Justice 2026, we reaffirm our commitment to empowering inclusion in every society. Bridging gaps means removing barriers that deny dignity, opportunity, and equal voice is heard and every community is valued. Together, through equity and solidarity, we can build a fairer and more inclusive world.
The Ecumenical Prayer Cycle
This week we pray for: France, Germany, Monaco
The Taizé Community is an ecumenical Christian monastic community in Taizé, Burgundy, France. It is composed of around one hundred leaders, from Catholic and Protestant traditions, who originate from about thirty countries in the world. It was founded in 1940. Taizé has become one of the world's most important sites of Christian pilgrimage, attracting over 100,000 young people each year for prayer, Bible study, communal work, and shared reflection.
By bringing together people from a wide variety of ecclesial, cultural and geographical backgrounds, the community's vocation is to be a sign of unity in the Church and in the human family.
We often sing this Taizé song on Communion Sunday:
Eat this bread, drink this cup,
come to him and never be hungry.
Eat this bread, drink this cup,
trust in him and you will not thirst.
France was Christianised in the 5th century. The Catholic Church is the majority church. France was the birthplace of the Calvinist Reformation, but Protestantism has remained a minority. As a result of the Enlightenment and the French revolution, a particular concept of separating the temporal and the
spiritual developed in France, called "laïcité". Islam has become the second religion, because of immigration, which has also brought many African Christian communities. A survey in 2006 showed a slight increase in the number of Protestants in France, mainly due to the growth of the Evangelical churches, especially those of African origin.
Christianity spread through Germany from the 3rd to the 12th century. In 1517, Martin Luther issued his 95 Theses at Wittenberg, which signalled the start of the Protestant Reformation. Today, Christians are about equally divided between Catholics and Protestants, of the Lutheran, Reformed, and United
churches, with a sizeable Orthodox minority (mostly due to immigration).
Pray for:
• healthcare workers everywhere
• wisdom to recognise injustice and the courage to stand up against it
• our own journey during Lent, listening to the word of God as well as to the cry of the poor and of the earth
• pastors, ministers, priests, deacons, elders and all who lead God’s people. May they be strengthened, protected, and guided as they shepherd the flock with love and faithfulness
• students undertaking O week at universities
World Day of Social Justice
World Day of Social Justice 2026 will be observed on Friday 20 February 2026. This annual observance was established by the United Nations to address social justice issues globally and inspire collective action.
The World Day of Social Justice 2026 theme is: "Empowering Inclusion: Bridging Gaps for Social Justice". On World Day of Social Justice 2026, we reaffirm our commitment to empowering inclusion in every society. Bridging gaps means removing barriers that deny dignity, opportunity, and equal voice is heard and every community is valued. Together, through equity and solidarity, we can build a fairer and more inclusive world.
The Ecumenical Prayer Cycle
This week we pray for: France, Germany, Monaco
The Taizé Community is an ecumenical Christian monastic community in Taizé, Burgundy, France. It is composed of around one hundred leaders, from Catholic and Protestant traditions, who originate from about thirty countries in the world. It was founded in 1940. Taizé has become one of the world's most important sites of Christian pilgrimage, attracting over 100,000 young people each year for prayer, Bible study, communal work, and shared reflection.
By bringing together people from a wide variety of ecclesial, cultural and geographical backgrounds, the community's vocation is to be a sign of unity in the Church and in the human family.
We often sing this Taizé song on Communion Sunday:
Eat this bread, drink this cup,
come to him and never be hungry.
Eat this bread, drink this cup,
trust in him and you will not thirst.
France was Christianised in the 5th century. The Catholic Church is the majority church. France was the birthplace of the Calvinist Reformation, but Protestantism has remained a minority. As a result of the Enlightenment and the French revolution, a particular concept of separating the temporal and the
spiritual developed in France, called "laïcité". Islam has become the second religion, because of immigration, which has also brought many African Christian communities. A survey in 2006 showed a slight increase in the number of Protestants in France, mainly due to the growth of the Evangelical churches, especially those of African origin.
Christianity spread through Germany from the 3rd to the 12th century. In 1517, Martin Luther issued his 95 Theses at Wittenberg, which signalled the start of the Protestant Reformation. Today, Christians are about equally divided between Catholics and Protestants, of the Lutheran, Reformed, and United
churches, with a sizeable Orthodox minority (mostly due to immigration).
Sunday, February 15
Pray for:
• victims of war
• victims of poverty
• welfare of refugees
• our siblings
• lonely souls who live, work, suffer or grieve in solitude, without family to surround them or friends to support them.
Holy One, Light of light, God of all creation, long ago you showed yourself to the disciples in Jesus’ transfiguration; his face glowing like the sun on a dry, parched earth. Shine in us, around us, and through us, that the world may see your glory in the faces of your people; faces transfigured in the light of your love. Amen
O world invisible, we view thee,
O world intangible, we touch thee,
O world unknowable, we know thee,
Inapprehensible, we clutch thee.
(Francis Thomson)
The Ecumenical Prayer Cycle
This week we pray for: Austria, Liechtenstein, Switzerland
Austria was once the centre of the Austro-Hungarian empire. After World War I it became a federal republic, which was annexed by Nazi Germany in 1938. In the period following World War II, Austria developed gradually into a prosperous country with a healthy economy. It joined the EU in 1995. Because of its neutrality and its geographical position, Austria has often been a bridge-builder between East and West, politically and culturally. The main religious group in Austria is the Roman Catholic Church. The Protestant churches (Lutheran, Reformed, Methodist and Baptist) are a minority of about 6 percent of the
population. There is an Old-Catholic Church and also a sizeable Orthodox minority, among which the Serbian Orthodox Church is the largest. The churches work together in the Ecumenical Council of Churches. Good interfaith relationships exist with the Jewish and Muslim communities. The official recognition of Islam by the state has helped to create a climate of mutual understanding.
Christians in Switzerland are split more or less evenly between the Catholic Church, which is the largest single church, and the Protestant Federation, which groups the Reformed churches. Through immigration, Orthodox congregations have come into being, belonging for example to the Serbian Orthodox Church, the Ecumenical Patriarchate, and others. The Catholics, Protestants, Orthodox and the Old-Catholics come together in a Council of Christian Churches.
Pray for:
• victims of war
• victims of poverty
• welfare of refugees
• our siblings
• lonely souls who live, work, suffer or grieve in solitude, without family to surround them or friends to support them.
Holy One, Light of light, God of all creation, long ago you showed yourself to the disciples in Jesus’ transfiguration; his face glowing like the sun on a dry, parched earth. Shine in us, around us, and through us, that the world may see your glory in the faces of your people; faces transfigured in the light of your love. Amen
O world invisible, we view thee,
O world intangible, we touch thee,
O world unknowable, we know thee,
Inapprehensible, we clutch thee.
(Francis Thomson)
The Ecumenical Prayer Cycle
This week we pray for: Austria, Liechtenstein, Switzerland
Austria was once the centre of the Austro-Hungarian empire. After World War I it became a federal republic, which was annexed by Nazi Germany in 1938. In the period following World War II, Austria developed gradually into a prosperous country with a healthy economy. It joined the EU in 1995. Because of its neutrality and its geographical position, Austria has often been a bridge-builder between East and West, politically and culturally. The main religious group in Austria is the Roman Catholic Church. The Protestant churches (Lutheran, Reformed, Methodist and Baptist) are a minority of about 6 percent of the
population. There is an Old-Catholic Church and also a sizeable Orthodox minority, among which the Serbian Orthodox Church is the largest. The churches work together in the Ecumenical Council of Churches. Good interfaith relationships exist with the Jewish and Muslim communities. The official recognition of Islam by the state has helped to create a climate of mutual understanding.
Christians in Switzerland are split more or less evenly between the Catholic Church, which is the largest single church, and the Protestant Federation, which groups the Reformed churches. Through immigration, Orthodox congregations have come into being, belonging for example to the Serbian Orthodox Church, the Ecumenical Patriarchate, and others. The Catholics, Protestants, Orthodox and the Old-Catholics come together in a Council of Christian Churches.
Sunday, February 8
Pray for:
• Our own understanding of our role as salt and light in the world around us
• those with choices about work, relationships, finances, or ministry
• peace for those whose hearts are heavy with worry, fear, or grief
• those deprived of home and belongings due to the floods and fires in our land
and those who are helping them.
Almighty God, make my heart gentle and my spirit pure,
so I may carry your peace wherever I go.
Where there is hatred, help me speak love;
where there is doubt, help me bring faith;
where there is darkness, let me shine your light.
Use my life as a small instrument
to bring comfort, healing, and hope to others.
Guide me to walk humbly and serve joyfully. Amen.
The Ecumenical Prayer Cycle
This week we pray for: Andorra, Italy, Malta, Portugal, San Marino, Spain, Vatican City.
We are thankful for:
• the rich historical legacies and distinctive cultures in these countries
• the faithful witness of the churches in the midst of empire building and colonisation
• the many and diverse waves of migrants who have come to these lands
• the hospitality that long has been shown to those arriving on their shores.
We pray for:
• the preservation of the fragile environments and shorelines in this region
• an end to economic and political turmoil
• stable governments that end corruption and serve the common good
• policies that relieve disparities between the rich and the poor.
Malta has been host to many different civilisations, including the Phoenicians, Greeks, Romans, Arabs, Normans, Italians, French and British. It received self-rule and a constitution from the British in 1921, but this was revoked during the Second World War, and it was not until 1964 that Malta achieved independence. In 1974 the constitution was revised and the government reorganised as a parliamentary republic. During the Crusades, the Holy Roman Emperor, Charles V, gave Malta to the Knights of St John of Jerusalem, who remained in control of the island until the nineteenth century, when it was colonised by Britain. Virtually all citizens of Malta are baptised into the Roman Catholic Church, which is the state church and dominates the social and cultural life of the island. The Roman Catholic Church also owns over one-sixth of all property on the island and publishes its daily newspaper. In addition, it is influential in education and health care.
Pray for:
• Our own understanding of our role as salt and light in the world around us
• those with choices about work, relationships, finances, or ministry
• peace for those whose hearts are heavy with worry, fear, or grief
• those deprived of home and belongings due to the floods and fires in our land
and those who are helping them.
Almighty God, make my heart gentle and my spirit pure,
so I may carry your peace wherever I go.
Where there is hatred, help me speak love;
where there is doubt, help me bring faith;
where there is darkness, let me shine your light.
Use my life as a small instrument
to bring comfort, healing, and hope to others.
Guide me to walk humbly and serve joyfully. Amen.
The Ecumenical Prayer Cycle
This week we pray for: Andorra, Italy, Malta, Portugal, San Marino, Spain, Vatican City.
We are thankful for:
• the rich historical legacies and distinctive cultures in these countries
• the faithful witness of the churches in the midst of empire building and colonisation
• the many and diverse waves of migrants who have come to these lands
• the hospitality that long has been shown to those arriving on their shores.
We pray for:
• the preservation of the fragile environments and shorelines in this region
• an end to economic and political turmoil
• stable governments that end corruption and serve the common good
• policies that relieve disparities between the rich and the poor.
Malta has been host to many different civilisations, including the Phoenicians, Greeks, Romans, Arabs, Normans, Italians, French and British. It received self-rule and a constitution from the British in 1921, but this was revoked during the Second World War, and it was not until 1964 that Malta achieved independence. In 1974 the constitution was revised and the government reorganised as a parliamentary republic. During the Crusades, the Holy Roman Emperor, Charles V, gave Malta to the Knights of St John of Jerusalem, who remained in control of the island until the nineteenth century, when it was colonised by Britain. Virtually all citizens of Malta are baptised into the Roman Catholic Church, which is the state church and dominates the social and cultural life of the island. The Roman Catholic Church also owns over one-sixth of all property on the island and publishes its daily newspaper. In addition, it is influential in education and health care.
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